The Buffalo Runners: A Tale of the Red River Plains

by R. M. Ballantyne

A “Waugh,” which might be translated “Hear, hear,” greeted this statement of opinion.

“Now,” continued our chief, “if we swept away all the people of Red River, we would sweep away the good Scosh-min, which would be foolish, and we would gain nothing in the end, but would bring worse trouble on our heads. My counsel, therefore, is for peace. I advise that we should let the buffalo runners and the people of Red River alone; send a message with our grievances to the great white chief; ask him to come back over the great salt lake to put things right, and, in the meantime, wait with patience; attend to our own business; hunt, fish, eat, drink, sleep, and be happy.”

Having delivered his harangue, Okématan sat down amid murmurs of mingled applause and disapprobation. It was evident that he had created a serious division of opinion in the camp, and it seemed as if on the impression made by the next speaker would depend the great question of peace or war.

Presently an old warrior arose, and a profound silence followed, for they held him in great respect.

“My braves,” said the old man sententiously, “I have lived long, and my fighting days are nearly over. If wisdom has not accumulated on my head it must be my own fault, for I have had great experience both of war and peace—more of war, perhaps, than of peace. And the opinion that I have come to after long and very deep consideration is this: if there is something to fight for, fight—fight well; if there is nothing to fight for, don’t fight—don’t fight at all.”

The old man paused, and there were some “Waughs” of approval, for the truth contained in his profound conclusion was obvious even to the stupidest Red-skin of the band—supposing that a stupid brave among Crees were possible!

“I have also lived to see,” continued the old man, “that revenge is nothing—nothing at all, and therefore not worth fighting for.”

As this was flying straight in the face of the most cherished of Red-skins’ beliefs, it was received in dead though respectful silence.

“My young braves do not believe this. I know it. I have been young myself, and I remember well how pleasant revenge was to me, but I soon found that the pleasure of revenge did not last. It soon passed away, yet the deed of revenge did not pass away, and sometimes the deed became to my memory very bitter—insomuch that the pleasantness was entirely swallowed up and forgotten in the bitterness. My young braves will not believe this, I know. They go on feeling; they think on feeling; they reason on feeling; they trust to feeling. It is foolish, for the brain was given to enable man to think and judge and plan. You are as foolish as if you were to try to smell with your mouth and eat with your nose. But it is the way of youth. When experience teaches, then you will come to know that revenge is not worth fighting for—its pleasantness will pass away, but the bitter it leaves behind will never pass away.

“What is the meaning of revenge?” continued this analytical old savage. “What is the use of it? Does it not mean that we give up all hope of getting what we want, and wildly determine to get what pleasure is still possible to us by killing those who have thwarted us? And when you have killed and got all the pleasure there is, what does it come to? Your enemy is dead, and scalped. What then? He does not know that he is dead. He does not care that he is dead and scalped. You cannot keep him alive for ever killing and scalping him. But you have made his wife and children miserable. What of that? It was not his wife and children who opposed you, therefore you have revenged yourself on the wrong persons. He does not know that you have rendered his wife and children miserable, and does not care; therefore, I ask, why are you pleased? If your enemy was a good man, your revenge has only done him a kindness, for it has sent him to the happy hunting grounds before his time, where you will probably never meet him to have the pleasure of being revenged on him there. If he was a bad man, you have sent him to the world of Desolation, where he will be waiting to receive you when you get there, and where revenge will be impossible, for men are not allowed to kill or scalp there. At least if they are I never heard of it—and I am an old man now.