In a quarter of an hour all the guests invited to this great medicine feast were assembled. No women were admitted. They never are at Indian feasts.
We may remark in passing, that the word “medicine,” as used among the North American Indians, has a very much wider signification than it has with us. It is an almost inexplicable word. When asked, they cannot give a full or satisfactory explanation of it themselves. In the general, we may say that whatever is mysterious is “medicine.” Jugglery and conjuring, of a noisy, mysterious, and, we must add, rather silly nature, is “medicine,” and the juggler is a “medicine-man.” These medicine-men undertake cures, but they are regular charlatans, and know nothing whatever of the diseases they pretend to cure, or their remedies. They carry bags containing sundry relics; these are “medicine bags.” Every brave has his own private medicine bag. Everything that is incomprehensible, or supposed to be supernatural, religious, or medical, is “medicine.” This feast, being an unusual one, in honour of strangers, and in connection with a peculiar and unexpected event, was “medicine.” Even Crusoe, since his gallant conduct in saving the Indian child, was “medicine”; and Dick Varley’s double-barrelled rifle, which had been an object of wonder ever since his arrival at the village, was tremendous “medicine!”
Of course the Indians were arrayed in their best; several wore necklaces of the claws of the grizzly bear, of which they are extremely proud; and a gaudily picturesque group they were. The chief, however, had undergone a transformation that well-nigh upset the gravity of our hunters, and rendered Dick’s efforts to look solemn quite abortive. San-it-sa-rish had once been to the trading forts of the Pale-faces, and while there had received the customary gift of a blue surtout with brass buttons, and an ordinary hat, such as gentlemen wear at home. As the coat was a good deal too small for him, a terrible length of dark, bony wrist appeared below the cuffs. The waist was too high, and it was with great difficulty that he managed to button the garment across his broad chest. Being ignorant of the nature of a hat, the worthy savage had allowed the paper and string with which it had been originally covered, to remain on, supposing them to be part and parcel of the hat; and this, together with the high collar of the coat, which gave him a crushed-up appearance, the long black naked legs, and the painted visage, gave to him a tout ensemble which we can compare to nothing, as there was nothing in nature comparable to it.
Those guests who assembled first passed their time in smoking the medicine pipe until the others should arrive; for so long as a single invited guest is absent the feast cannot begin. Dignified silence was maintained while the pipe thus circulated from hand to hand. When the last guest arrived they began.
The men were seated in two rows, face to face. Feasts of this kind usually consist of but one species of food, and on the present occasion it was an enormous cauldron full of maize which had to be devoured. About fifty sat down to eat a quantity of what may be termed thick porridge, that would have been ample allowance for a hundred ordinary men. Before commencing, San-it-sa-rish desired an aged medicine-man to make an oration, which he did fluently and poetically. Its subject was the praise of the giver of the feast. At the end of each period there was a general “Hou! hou!” of assent—equivalent to the hear! hear! of civilised men.
Other orators then followed, all of whom spoke with great ease and fluency, and some in the most impassioned strains, working themselves and their audience up to the highest pitch of excitement, now shouting with frenzied violence till their eyes glared from their sockets, and the veins of their foreheads swelled almost to bursting as they spoke of war and chase—anon breaking into soft modulated and pleasing tones, while they dilated upon the pleasures of peace and hospitality.
After these had finished, a number of wooden bowls full of maize porridge were put down between the guests—one bowl to each couple facing each other. But before commencing, a portion was laid aside and dedicated to their gods, with various mysterious ceremonies; for here, as in other places where the gospel is not known, the poor savages fancied that they could propitiate God with sacrifices. They had never heard of the “sacrifice of a broken spirit and a contrite heart.” This offering being made, the feast began in earnest. Not only was it a rule in this feast that every mouthful should be swallowed by each guest, however unwilling and unable he should be to do so, but he who could dispose of it with greatest speed was deemed the greatest man—at least on that occasion—while the last to conclude his supper was looked upon with some degree of contempt!
It seems strange that such a custom should ever have arisen, and one is not a little puzzled in endeavouring to guess at the origin of it. There is one fact that occurs to us as the probable cause. The Indian is, as we have before hinted, frequently reduced to a state bordering on starvation, and in a day after he may be burdened with superabundance of food. He oftentimes, therefore, eats as much as he can stuff into his body when he is blessed with plenty, so as to be the better able to withstand the attacks of hunger that may possibly be in store for him. The amount that an Indian will thus eat at a single meal is incredible. He seems to have the power of distending himself for the reception of a quantity that would kill a civilised man. Children, in particular, become like tightly inflated little balloons after a feast, and as they wear no clothing, the extraordinary rotundity is very obvious, not to say ridiculous. We conclude, therefore, that unusual powers of gormandising, being useful, come at last to be cultivated as praiseworthy.
By good fortune Dick and Joe Blunt happened to have such enormous gluttons as vis-à-vis, that the portions of their respective bowls which they could not devour were gobbled up for them. By good capacity and digestion, with no small amount of effort, Henri managed to dispose of his own share; but he was last of being done, and fell in the savages’ esteem greatly. The way in which that sticky compost of boiled maize went down was absolutely amazing. The man opposite Dick, in particular, was a human boa-constrictor. He well-nigh suffocated Dick with suppressed laughter. He was a great raw-boned savage, with a throat of indiarubber, and went quickly and quietly on swallowing mass after mass, with the solemn gravity of an owl. It mattered not a straw to him that Dick took comparatively small mouthfuls, and nearly choked on them too for want of liquid to wash them down. Had Dick eaten none at all he would have uncomplainingly disposed of the whole. Jack the Giant-Killer’s feats were nothing to his, and when at last the bowl was empty, he stopped short like a machine from which the steam had been suddenly cut off, and laid down his buffalo horn spoon without a sigh.
Dick sighed, though, with relief and gratitude when his bowl was empty.