Chapter Two.
Flowers in the Desert.
Beauty and ugliness form a contrast which is presented to us every day of our lives, though, perhaps, we may not be much impressed by the fact. And this contrast is presented in ever-varying aspects.
We do not, however, draw the reader’s attention to one of the striking aspects of the contrast—such as is presented by the hippopotamus and the gazelle, or the pug with the “bashed” nose and the Italian greyhound. It is to one of the more delicate phases that we would point—to that phase of the contrast wherein the fight between the two qualities is seen progressing towards victory, and ugliness is not only overborne but overwhelmed by beauty.
For this purpose we convey the reader to a scene of beauty that might compare favourably with any of the most romantic spots on this fair earth—on the Riviera, or among the Brazilian wilds, or, for that matter, in fairyland itself.
It is a garden—a remarkably small garden to be sure, but one that is arranged with a degree of taste and a display of fancy that betokens the gardener a genius. Among roses and mignonette, heliotrope, clematis and wallflower, chrysanthemums, verbenas and sweet-peas are intertwined, on rustic trellis-work, the rich green leaves of the ivy and the graceful Virginia creeper in such a manner that the surroundings of the miniature garden are completely hidden from view, and nothing but the bright blue sky is visible, save where one little opening in the foliage reveals the prospect of a grand glittering river, where leviathans of the deep and small fry of the shallows, of every shape and size, disport themselves in the blaze of a summer sun.
Beauty meets the eye wherever turned, but, let the head of the observer be extended ever so little beyond the charmed circle of that garden, and nearly all around is ugliness supreme! For this is a garden on the roof of an old house; the grand river is the Thames, alive with the shipping of its world-wide commerce, and all around lies that interminable forest of rookery chimneys, where wild ungainly forms tell of the insane and vain efforts of man to cope with smoke; where wild beasts—in the form of cats—hold their nightly revels, imitating the yells of agonised infants, filling the dreams of sleepers with ideas of internal thunder or combustion, and driving the sleepless mad!
Susy—our Susy—is the cause of this miracle of beauty in the midst of misery; this glowing gem in a setting of ugliness. It is her modest little head that has bent over the boxes of earth, which constitute her landed property; her pretty little fingers which have trained the stems and watered the roots and cherished the flowers until the barren house-top has been made to blossom like the rose. And love, as usual, has done it all—love to that very ugly old woman, chimney-pot Liz, who sits on the rustic chair in the midst of the garden enjoying it all.
For Liz has been a mother to that motherless bairn from her earliest years. She has guarded, fed, and clothed her from infancy; taught her from God’s Book the old, old story of redeeming love, and led her to the feet of Jesus. It would be strange indeed if Susy did not love the ugly old woman, until at last she came to regard the wrinkles as veritable lines of beauty; the nut-cracker nose and chin as emblems of persistent goodness; the solitary wobbling tooth as a sign of unconquerable courage; and the dark eyes—well, it required no effort of imagination to change the character of the old woman’s eyes, for they had always been good, kindly, expressive eyes, and were at that date as bright and lively as when she was sweet sixteen.