“Ay,” added Peterkin, “it is well that you should know that; moreover, it is well that the rascally niggers of your tribe should know it too; so you can take occasion to give them a hint that we shall keep ourselves prepared for them, with my compliments.”
“De mans ob my peepil,” replied the negro, with some dignity of manner, “be not wuss dan oder mans. But dem is bad enuff. But you no hab need for be fraid. Dey no touch de white mans. Dem bery much glad you com’ here. If any bodies be killed it be black mans or ’oomans.”
We felt somewhat relieved on hearing this, for, to say truth, we knew well enough that three men, no matter how well-armed or resolute they might be, could not hope to defend themselves against a whole tribe of savages in their own country. Nevertheless we resolved to keep a sharp lookout, and be prepared for the worst. Meanwhile we did all in our power to expedite our departure.
That evening the trader started on his return journey to the coast, leaving us in charge of King Jambai, who promised earnestly to take good care of us. We immediately put his willingness to fulfil his promise to the test by begging him to furnish us with men to carry our goods into the interior. He tried very hard to induce us to change our minds and remain hunting with his tribe, telling us that the gorilla country was far far away from his lands; that we should never reach it alive, or that if we did we should certainly be killed by the natives, who, besides being cruel and warlike, were cannibals; and that if we did meet in with gorillas we should all be certainly slain, for no one could combat successfully with that ferocious giant of the monkey tribe.
To this we replied that we were quite aware of the dangers we should have to encounter in our travels, but added that we had come there for the very purpose of encountering such dangers, and especially to pay a visit to the giant monkeys in their native land, so that it was in vain his attempting to dissuade us, as we were resolved to go.
Seeing that we were immovable, the king eventually gave in, and ordered some of his best men to hold themselves in readiness to start with us on the following morning. We then proceeded to his majesty’s house, where we had supper, and afterwards retired to our own hut to rest.
But we were destined to have little or no rest that night. The doctor or fetishman of the tribe had stirred up the passions of the people in a manner that was quite incomprehensible to us. King Jambai, it seems, had been for some weeks suffering from illness—possibly from indigestion, for he was fond of gorging himself—and the medicine-man had stated that his majesty was bewitched by some of the members of his own tribe, and that unless these sorcerers were slain there was no possibility of his getting well.
We never could ascertain why the fetishman should fix upon certain persons to be slain, unless it was that he had a personal enmity against them; but this seemed unlikely, for two of the persons selected were old female slaves, who could never, of course, have injured the doctor in any way. But the doings of Africans, especially in regard to religious superstitions, I afterwards found were so mysterious that no one could or would explain the meaning of them to us. And I am inclined to believe that in reference to the meaning of many things they were themselves utterly ignorant.
Towards midnight the people had wrought themselves up to a frenzied condition, and made so much noise that we could not sleep. In the midst of the uproar Makarooroo, who we observed had been very restless all the evening, rushed into our hut, exclaiming, “Massa! massa! come, save my Okandaga! come quick!”
The poor fellow was trembling with anxiety, and was actually pale in the face; for a distinctly discernible pallor overspreads the countenance of the negro when under the influence of excessive terror.