“They are unarmed,” replied Hake.

This was found to be the case; and when they had approached to within a long bow-shot of the defences, all doubt as to their intention was removed by their holding up their hands and making other peaceful demonstrations.

Judging it wise to meet such advances promptly and without suspicion, Karlsefin at once selected a number of his stoutest men, and causing them to lay aside their arms, issued forth to meet the savages. There was, as on a former occasion, a great deal of gesticulation and talking with the eyes, the upshot of which was, that the brown men and the white men vowed eternal friendship, and agreed to inaugurate the happy commencement thereof with a feast—a sort of picnic on a grand scale—in which food was to be supplied by both parties, arms were to be left at home on both sides, and the scene of operations was to be a plot of open ground near to, but outside, the hamlet.

It is easy to record all this briefly, but it must not therefore be supposed that it was easy of arrangement, on the part of the high contracting parties, whose tongues were unavoidably useless in the consultation.

Krake proved himself to be the most eloquent speaker in sign-language, and the manner in which he made his meaning intelligible to the savages was worthy of philosophic study. It is, however, quite beyond the powers of description; a great deal of it consisting not only of signs which might indeed be described, but of sounds—guttural and otherwise—which could not be spelt. We are constrained, therefore, to leave it to the reader’s imagination.

At the feast an immense quantity of venison and salmon was consumed, as you may easily believe, and a great number of speeches were made by both parties—the men of each side approving and applauding their own speakers, and listening to those of the other side with as much solemnity of attention as if they understood every word.

There were two points of great interest connected with this feast, which we must not omit to mention. One was, the unexpected arrival, in the middle of it, of the old chief, Whitepow, in a canoe, with Utway and a few of his principal men, and his grandson Powlet. These were hailed by both parties with great delight, because they formed an additional bond of union between them.

It had been arranged by Karlsefin, for the sake of security, that the savages and Norsemen should not intermingle, but that they should sit in two distinct groups opposite to each other. Whitepow, however, ignorant of, or indifferent to such arrangements, passed over at once to the Norsemen on his arrival, and went through the ceremony, which he had so recently acquired, of shaking hands all round. Powlet also followed his example, and so did Utway. They then sat down, and the latter did good service in the cause of peace by making an enthusiastic speech, which the Norsemen could see, from his pantomimic motions, related to his own good treatment at their hands in time past.

Powlet also unwittingly aided in the same good cause, by running up to Olaf and bestowing on him a variety of attentions, which were all expressive of good-will and joy at meeting with him again. He also shouted the name of Snorro several times with great energy, but Olaf could only reply by shaking his head and pointing towards the hamlet where Snorro and the women had been left under a strong and trusty guard.

The other point of interest to which we have alluded was, that a number of the savages became particularly earnest and eager, when the eating was concluded, in their endeavours to impress something on their new friends, which they could not for a long time be made to understand even by the most graphic and energetic signs.