The Pirate City: An Algerine Tale

by R. M. Ballantyne

Besides these captives there were a few others whom the Dey endeavoured to retain, but Lord Exmouth was inexorable. He insisted on every individual being set free, and spared no pains to ascertain that none were left behind. Of course it is more than probable that some unfortunates were so carefully concealed as to escape detection, still, as far as it lay in the power of man to act, this part of the Admiral’s duty was thoroughly performed.

Thereafter, having accomplished its object, the British fleet left the stricken city, and the freed captives were ultimately returned to their homes.

Thus at last, in 1816, after the lapse of centuries of murder, rapine, and robbery on the high seas, did the Pirate City receive a fatal blow, from which it never completely recovered. It revived a little, indeed, in after years, and made a struggle to renew its old strength and resume its old practices; but, fortunately for mankind, the reigning Dey in 1827 struck the French consul on the face with his fan. The French thereupon declared war and blockaded the town, but it was not till 1833 that they set themselves vigorously to effect a conquest. In that year they landed an army in Algeria at Sidi Ferruch, and swept everything before them. The history of this conquest—and of the subsequent wars of France in Algeria—is full of the deepest interest and most romantic incidents. The barbarians did indeed show fight, and fought bravely, but they might as well have tried to drive back the sea as to check the disciplined battalions of France. In a brief but brilliant campaign they were utterly defeated, the Dey capitulated, the gates were thrown open, and the French marched in and took possession.

From that day to this they have held it, and the Pirate City is now a charming town—with a French foreground, a Moorish middle-distance, and a bright green background—in which, along with Frenchmen, Turks, Kabyles, Negroes and Moors, and amid orange-groves, date-palms, cacti and prickly pears, the invalids of Europe may enjoy summer heat in winter days, and sit outside in December dreaming peacefully, it may be almost sceptically, of other days, when the bastinado and the bow-string flourished in the land.

Less than sixty years ago the Algerine corsairs were the pest of the civilised world and the terror of the Mediterranean. Now, their city is one of our “summer retreats,” a sort of terrestrial paradise, and those who resort to it find it difficult to believe that the immediate forefathers of the fine-looking fellows who saunter about the French boulevards and Moorish streets were the ruthless pirates which history too surely proclaims them to have been.

But what of the various characters whom we have thus summoned from the “vasty deep” of memory, to play their little part in this veracious tale?

Of some we know not the end. Of others it would be almost well that we did not. A few terminated their career happily.

Poor Bacri fell a victim to the avarice of Omar, who desired to possess himself of the Jew’s wealth. Being an autocrat, he easily found means to accomplish his purpose. He invited Bacri to the palace, conversed affably for a time, and then bowed him out with a smile. On the stair, as he descended, the Jew was met by three chaouses, who seized him, and took him to the strangling-room. Bacri was, as we have said, a powerful man, and struggled long and vigorously for life. But what could he do unarmed against three stalwart men? He ultimately gave in, with the name of the God of Abraham, Isaac, and Jacob on his lips, and perished as many a former chief of the Jews in Algiers had perished before him.

Rais Ali having given, as we have seen, incontestable proof of his courage and fidelity during the bombardment, was raised to a position of easy affluence, and for many years continued a respected and harmless inhabitant of the town. His kindly disposition induced him to forego his Mohammedan prejudices against Christians—perchance his intercourse with Christians had something to do with that—and he became a firm friend of the Padre Giovanni during the course of that good old man’s career, which did not last long after slavery was abolished. The same feelings induced him to befriend Blindi Bobi, who was also a friend of the Padre.

Poor Ashweesha, and her father, Sidi Cadua, perished under the rod and the bow-string; and Hadji Baba, the story-teller, continued to tell stories and to jest to the end of his days. How the Deys tolerated him has ever remained a matter of surprise to the thoughtful. Ziffa, his naughty daughter, became a wife and a mother, in connexion with three other wives, who were also mothers, and belonged to the Turk whom we have more than once mentioned as the captain of the port.