After the preacher’s remains had been laid in the grave at the foot of a pine-tree in that far western wilderness, Little Tim, with his son and Indian friends, followed Bounding Bull to his camp, where one of the very first persons they saw was Skipping Rabbit engaged in violently agitating the limbs of her jumping-jack, to the ineffable delight of Eaglenose.
Soon after, diplomatic negotiations were entered into between the tribe of Bounding Bull and the Blackfeet, resulting in a treaty of peace which bid fair to be a lasting treaty, at least as lasting as most other human treaties ever are. The pipe of peace was solemnly smoked, the war-hatchet was not less solemnly buried, and a feast on a gigantic scale, was much more solemnly held.
Another result was that Rushing River and Moonlight were married—not after the simple Indian fashion, but with the assistance of a real pale-faced missionary, who was brought from a distance of nearly three hundred miles, from a pale-face pioneer settlement, for the express purpose of tying that knot along with several other knots of the same kind, and doing what in him lay to establish and strengthen the good work which the old preacher had begun.
Years passed away, and a fur-trading establishment was sent into those western regions, which gradually attracted round it a group of Indians, who not only bartered skins with the traders, but kept them constantly supplied with meat. Among the most active hunters of this group were our friends Little and Big Tim, Bounding Bull, Rushing River, and Eaglenose. Sometimes these hunted singly, sometimes in couples, not unfrequently all together, for they were a very sociable band.
Whitewing was not one of them, for he devoted himself exclusively to wandering about the mountains and prairies, telling men and women and children of the Saviour of sinners, of righteousness and judgment to come—a self-appointed Red Indian missionary, deriving his authority from the Word of God.
But the prairie chief did not forsake his old and well-tried friends. He left a hostage in the little community, a sort of living lodestone, which was sure to bring him back again and again, however far his wanderings might extend. This was a wrinkled specimen of female humanity, which seemed to be absolutely incapable of extinction because of the superhuman warmth of its heart and the intrinsic hilarity of its feelings! Whoever chanced to inquire for Whitewing, whether in summer or in winter, in autumn or in spring, was sure to receive some such answer as the following: “Nobody knows where he is. He wanders here and there and everywhere; but he’ll not be absent long, for he always turns up, sooner or later, to see his old mother.”
Yes, that mummified old mother, that “dear old one,” was a sort of planet round which Brighteyes and Softswan and Moonlight and Skipping Rabbit and others, with a host of little Brighteyes and little Softswans, revolved, forming a grand constellation, which the men of the settlement gazed at and followed as the mariners of old followed the Pole star.
The mention of Skipping Rabbit reminds us that we have something more to say about her.
It so happened that the fur trader who had been sent to establish a post in that region was a good man, and, strange to say, entertained a strong belief that the soul of man was of far greater importance than his body. On the strength of this opinion he gathered the Indians of the neighbourhood around him, and told them that, as he wished to read to them out of the Word of the Great Manitou, he would hold a class twice a week in the fur-store; and, further, that if any of them wished to learn English, and read the Bible of the pale-faces for themselves, he was quite willing to teach them.
Well, the very first pupil that came to the English class was Skipping Rabbit, and, curiously enough, the very second was Eaglenose.