Tony was most emphatic in his denial of entertaining any such desire, and declared with his wonted candour that he loved Petawanaquat and Meekeye next to his own father and mother.
“If this be so,” returned the Indian, “Tonyquat must be dumb when the white men speak to him. He must know nothing. His voice must be more silent than the waters of a lake when the wind is dead.”
Tony promised to be as dumb as a stone, as ignorant as a new-born infant, and as quiet as a dead man. He then questioned the Indian about the white men, but obtained no further information than that Petawanaquat had come on their camp unexpectedly the day before, had observed them secretly from among the bushes, knew that the route they were pursuing would infallibly lead them to his wigwam, and that therefore he had hurried home to be ready for them. He could not tell who the white men were. They looked like traders—that was all he knew, or, at least, chose to communicate.
That night Meekeye repainted Tony’s neck and face with considerable care; dyed his luxuriant hair with grease and charcoal; touched up his eyebrows with the same, and caused him to dirty his hands effectively with mud and ashes.
Next morning, a little after sunrise, the twinkle of bells, the yelping of dogs, and the cracking of whips were heard. Petawanaquat and Tony had just time to step out of the tent when a cariole, somewhat in the form of a slipper-bath, drawn by four dogs, dashed up to the door. The dogs, being fresh and young, took to fighting. Their driver, who wore a head-dress with horns, belaboured the combatants and abused them in French, while a tall, quiet-looking man arose from the furs of the cariole, and, mounting the slope on which the Indian stood to receive him, advanced towards the wigwam. Some minutes later another team of dogs with a provision-sled and driver came rattling up.
“What cheer?” said the tall man heartily, as he held out his hand.
“Wat-chee?” replied Petawanaquat, grasping the hand, and repeating the phrase as he had learnt it in the settlements.
The tall man was very affable, and at once revealed the object of his journey. He was a missionary, he said, and was making a tour among the native tribes of that region to preach the good news of salvation from sin and its consequences through Jesus Christ the Son of God.
Petawanaquat listened with grave intelligence, but with the reticence of an Indian.
“Some tribes of Indians, I have been told, are encamped not far from this spot,” said the missionary through his interpreter.