“Ho yis, massa, plenty ob rubbers eberywhar,” said Quashy, with a nod, “more nor ’nuff ob dem. You see, massa, Chili an’ Proo’s a-fightin’ wid each oder jus’ now. What dey’s fightin’ about no mortial knows; an’, what’s more, nobody cares. I s’pose one say de oder’s wrong an’ de oder say de one’s say not right. Bof say das a big lie so at it dey goes hammer an’ tongs to prove—ha! ha! to prove dey’s bof right. Oh my!”
Here the negro opened his cavernous jaws and gave vent to another explosion of shrill laughter.
“What fools dey is!”
“Then you think it is only fools who fight, Quashy?”
“Ob coorse, massa. Don’ you see, if dey wasn’t fools dey wouldn’t fight; ’cause fightin’ can’t prove nuffin’, an’ it can’t do nuffin’, ’cep’ waste life an’ money. No doubt,” added the negro, with a meditative gaze at the ground, “when rubbers come at a feller he’s boun’ to fight, for why? he can’t help it; or when Red Injin savages—”
“Have a care, Quashy, what you say about Indians. I’ve warned you once already.”
“O massa!” said the poor black, with a look of almost superhuman penitence, “I beg your pard’n. I’s quite forgit to remimber. I was just agwine to say that there is times when you mus’ fight. But isn’t Chili Christ’n, an’ isn’t P’roo Christ’n? I don’ bleeve in Christ’ns what cut each oder’s t’roats to prove dey’s right. Howsever, das noting. What I’s agwine to say is—dars a lot o’ white livers on bof sides, an’ dese dey runs away, takes to de mountains and becomes rubbers. But dey’s not all bad alike, dough none of em’s good. You’s heer’d ob Conrad ob de Mountains, massa?”
“Yes, Pedro mentioned his name. He seems to be a celebrated bandit.”
“Well, I’s not sure. Some peepil say he’s not a rubber at all, but a good sort o’ feller as goes mad sometimes. He’s bery kind to women an’ child’n, but he’s bery awrful.”
“That’s a strange character. How do you know he’s so very awful, Quashy?”