“Arrah!” says he, “yer mighty fond o’ swagger, but I’ll tache you manners, you black baste! Come on!”

The big Kafir came on at once, and made a blow at Pat’s head with his knob-kerrie that would have ended the fight at once if it had taken effect, but the Irishman, well trained in the art, guarded it neatly, and returned with a blow so swift and vigorous that it fell on the pate of the savage like a flail. As well might Pat have hit a rock. If there is a strong point about a black man, it is his head. The Irish man knew this, but had forgotten it in the first flush of combat. He became wiser. Meanwhile a crowd of excited traders and Kafirs gathered round the combatants and backed them.

The Kafir made another wild swoop at his enemy’s skull, but the blow was easily turned aside. Pat returned with a feint at his foe’s head, but came down with terrible force on the inside of his right knee. The Kafir dropped his sticks, seized his knee with both hands, stood on one leg, and howled in agony.

Scorning to strike a defenceless foe, Paddy gave him a dab on the end of his already flat nose, by way of reminding him that he was off his guard. The Kafir took the hint, caught up his sticks and sprang at his opponent with the yell of a hyena, whirling aloft both sticks at once. The Irishman had to leap aside, and, as he did so, drew from the Kafir a shriek of pain by hitting him sharply on the left shin, adding to the effect immediately by a whack under the right eye that might have finished an average ox. The Kafir fell, more, however, because of the pain of the double blow, than because of its force, for he rolled about bellowing for a few seconds. Then, jumping up, he renewed the fight. There is no saying how long it might have lasted had not a party of troops chanced to pass just then, who separated the combatants and dispersed the crowd.

The “fair,” however, was made use of not only as an occasion for trading, preaching, and fighting, but for plotting. Chiefs met there in peace, who might otherwise have failed to meet except in battle, and these, with chiefs of banditti from the mountains, and malcontents from all quarters, concocted and hatched designs against the well-being of individuals and of the public at large.

At this time the colonists, besides being troubled by savage thieves, were threatened with disturbance from the inter-tribal feuds of the savages themselves. One tremendous Zulu monster of the name of Chaka—who excelled Nero himself in cruelty—was driving other tribes of Kafirs down into the colony, and designing chiefs were beginning to think or hope that the opportunity had arrived for carrying out their favourite idea of driving the white man into the sea.

In a dark forest glade, not far from the fort, and within hearing of its bugle-calls, Stephen Orpin walked up and down with one of the malcontents.

“I tell you, Ruyter, it is in vain to join with the Kafirs,” said Orpin. “If all the Hottentots in Africa were to unite with them, you would not be strong enough to crush the white man.”

“Why not?” demanded the Hottentot angrily, in his broken English; “we be strong as you, and brave.”

“But you are not so well armed,” said Orpin.