“You look serious, Orpin; has anything gone wrong?” asked Frank Dobson.
“Our friend is dying,” replied the man, sadly. “He will soon meet his opponent in the land where all is light and where all disputes shall be ended in agreement.”
Orpin referred to two of the settlers whose careers in South Africa were destined to be cut short on the threshold. The two men had been earnestly religious, but, like all the rest of Adam’s fallen race, were troubled with the effects of original sin. They had disputed hotly, and had ultimately quarrelled, on religious subjects on the voyage out. One of them died before he landed; the other was the man of whom Orpin now spoke. The sudden change in the demeanour of the brothers Skyd surprised as well as gratified Sandy Black. That sedate, and literally as well as figuratively, long-headed Scot, had felt a growing distaste to the flippant young Englishers, as he styled them, but when he saw them throw off their light character, as one might throw off a garment, and rise eagerly and sadly to question Orpin about the dying man, he felt, as mankind is often forced to feel, that a first, and especially a hasty, judgment is often incorrect.
Stephen Orpin was a mechanic and a Wesleyan, in virtue of which latter connection, and a Christian spirit, he had been made a local preacher. He was on his way to offer his services as a watcher by the bedside of the dying man.
This man and his opponent were not the only emigrants who finished their course thus abruptly. Dr Cotton, the “Head” of the “Nottingham party,” Dr Caldecott and some others, merely came, as it were like Moses, in sight of the promised land, and then ended their earthly career. Yet some of these left a valuable contribution, in their children, to the future colony.
While Black and his friend Jerry were observing Orpin, as he conversed with the brothers Skyd, the tall burly Englishman from whose shoulders the former had been hurled into the sea, chanced to pass, and quietly grasped the Scot by the arm.
“Here you are at last! Why, man, I’ve been lookin’ for you ever since that unlucky accident, to offer you a change of clothes and a feed in my tent—or I should say our tent, for I belong to a ‘party,’ like every one else here. Come along.”
“Thank ’ee kindly,” answered Sandy, “but what between haverin’ wi’ thae Englishers an’ drinkin’ their whusky, my freen’ Jerry an’ me’s dry aneugh already.”
The Englishman, however, would not listen to any excuse. He was one of those hearty men, with superabundant animal spirits—to say nothing of physique—who are not easily persuaded to let others follow their own inclinations, and who are so good-natured that it is difficult to feel offended with their kindly roughness. He introduced himself by the name of George Dally, and insisted on Black accompanying him to his tent. Sandy being a sociable, although a quiet man, offered little resistance, and Jerry, being a worshipper of Sandy, followed with gay nonchalance.