“And what aboot the Kawfirs and Bushmen?” asked Sandy Black, who, to use his own language, “could aye objec’.”
“Time enough to think of them when they appear,” said Rivers.
“I don’t believe they’re half so bad as people say,” cried Goldboy stoutly.
“Maybe no,” rejoined Black. “The place is paradise to-day, as you sagaciously remarked, Jerry, but if the Kawfirs come it’ll be pandemonium to-morry. It’s my opinion that we should get oursel’s into a defensible camp as soon as we can, an’ than gae aboot our wark wi’ easy minds. Ye mind what Goliath and Hans Marais said before they left us, aboot keepin’ a sharp look-oot.”
As no one replied to this, the Scot changed the subject by asking Considine when he meant to leave.
“Not till Hans Marais comes over the hills to fetch me,” was the reply. “He has taken upon himself to give me extended leave of absence. You know, Sandy, that I fill the office of Professor in his father’s house, and of course the Marais sprouts are languishing for want of water while the schoolmaster is abroad, so I could not take it on myself to remain longer away, if Hans had not promised to take the blame on his own shoulders. Besides, rain in Africa is so infrequent, that the sprouts won’t suffer much from a week, more or less, of drought. Your leader wishes me to stay for a few days, and I am anxious to see how you get on. I’ll be able to help a bit, and take part in the night-watches, which I heard Mr Pringle say he intends to institute immediately.”
On the day following a site was fixed for the commencement of the infant colony, and the tents, etcetera, were removed to it. The day after being Sunday, it was unanimously agreed to “rest” from labour, and to “keep it holy.”
It was an interesting and noteworthy occasion, the assembling of the Scotch emigrants on that Sabbath day to worship God for the first time in Glen Lynden. Their church was under the shade of a venerable acacia-tree, close to the margin of the stream, which murmured round the camp. On one side sat the patriarch of the party with silvery locks, the Bible on his knee, and his family seated round him,—the type of a grave Scottish husbandman. Near to him sat a widow, who had “seen better days,” with four stalwart sons to work for and guard her. Beside these were delicate females of gentle blood, near to whom sat the younger brother of a Scotch laird, who wisely preferred independence in the southern wilds of Africa to dependence “at home.” Besides these there were youths and maidens, of rougher though not less honest mould—some grave, others gay, but all at that time orderly and attentive, while their leader gave forth the beautiful hymn which begins:
“O God of Bethel! by whose hand
Thy people still are fed,”
and followed it with a selection of prayers from the English Liturgy, and a discourse from a volume of sermons.