Tommy also objected very much at first, but he could not alter his father’s intentions; so John Potter went off to the Eddystone rock, and for a long time took charge of the light that cast its friendly beams over the sea every night thereafter, through storm and calm, for upwards of six-and-forty years.
That John’s life in the lighthouse was not all that he had hoped for will become apparent in the next chapter.
Chapter Five.
A Terrible Situation.
There were four rooms and a lantern in Rudyerd’s lighthouse. The second room was that which was used most by John Potter and his mate Isaac Dorkin: it was the kitchen, dining room, and parlour, all in one. Immediately below it was the store-room, and just above it the dormitory.
The general tenor of the life suited John exactly: he was a quiet-spirited, meditative, religious man; and, although quite willing to face difficulties, dangers, and troubles like a man, when required to do so, he did not see it to be his duty to thrust himself unnecessarily into these circumstances. There were plenty of men, he was wont to say, who loved bustle and excitement, and there were plenty of situations of that sort for them to fill; for his part, he loved peace and quiet; the Eddystone lighthouse offered both, and why should he not take advantage of the opportunity, especially when, by so doing, he would secure a pretty good and regular income for his wife and family.
John gave vent to an opinion which contained deeper truths than, at that time, he thought of. God has given to men their varied powers and inclinations, in order that they may use these powers and follow these inclinations. Working rightly, man is a perfect machine: it is only “the fall” which has twisted all things awry. There is no sin in feeling an intense desire for violent physical action, or in gratifying that desire when we can do so in accordance with the revealed will of God; but there is sin in gratifying it in a wrong way; in committing burglary for instance, or in prize-fighting, or in helping others to fight in a cause with which we have no right to interfere. Again, it is not wrong to desire peace and quiet, and to wish for mental and spiritual and physical repose; but it is decidedly wrong to stand by with your hands in your pockets when an innocent or helpless one is being assaulted by ruffians; to sit quiet and do nothing when your neighbour’s house is on fire; to shirk an unpleasant duty and leave some one else to do it; or to lie a-bed when you should be up and at work.
All our powers were given to be used: our inclinations were intended to impel us in certain directions, and God’s will and glory were meant to be our guide and aim. So the Scripture teaches, we think, in the parable of the talents, and in the words, “Whatsoever thy hand findeth to do, do it with thy might;” and, “Whether, therefore, ye eat, or drink, or whatsoever ye do, do all to the glory of God.”