The Indians and Eskimos did not often meet while on these trips. They did not like meeting, because the result was apt to be disastrous. Besides, the land was wide and the game plentiful enough for both, so that they were not much tempted to risk a meeting. Occasionally, however, meetings and encounters did take place, and sometimes bitter feuds arose, but the possession of fire-arms by the Indians—who were supplied by the fur-traders—rendered the Eskimos wary. Their headstrong courage, however, induced the red men to keep as much as possible out of their way. In short, there was a good deal of the spirit of “let-be for let-be” between the two at the time of which we write.
One morning in the spring-time of the year, soon after the floods caused by the melting snows had swept the ice clean out of Greygoose or Whale River, a sturdy young Eskimo urged his sharp kayak, or skin-covered canoe, up the stream in pursuit of a small white-whale. But the creature gave him the slip, so that, after an energetic chase, he turned his light vessel towards the left bank of the stream, intending to land.
Cheenbuk, for such was his name, was one of those sedate beings whose energies run calm and deep, like a mighty river. This feelings, whatever they might be, did not usually cause much agitation on the surface. Disappointment did not visibly depress, nor did success unduly elate him. The loss of the whale failed to disturb the placid look of grave contentment which sat on his good-looking countenance.
For it must be noted here that Cheenbuk was a handsome savage—if, indeed, we are entitled to style him a savage at all. His features were good, and strongly marked. His young beard and moustache were black, though not bushy. His dark eyes were large and full of tenderness, which expression, by an almost imperceptible raising of eyelid and contraction of brow, was easily transmuted into a gaze of ferocity or indignation. His bulky frame was clothed in the seal-skin garb peculiar to his people; his hair was straight, voluminous, and unkempt, and his motions gave indication of great strength combined with agility.
And no wonder, for a large part of our young Eskimo’s life had been spent in battling with the forces of Nature, and the hardships of life as displayed in the Arctic regions—to say nothing of frequent conflicts with the seal, the walrus and the polar bear.
Running his kayak among the rushes of a small inlet, Cheenbuk stepped out of the hole in its centre into the stream. The water was ankle-deep, but the youth suffered no discomfort, for he wore what may be styled home-made waterproof boots reaching to above the knees. These had been invented by his forefathers, no doubt, in the remote ages of antiquity—at all events, long before india-rubber had been discovered or Macintosh was born.
Drawing his little craft out of the water, the young man took some food from its interior, and was about to begin his truly simple meal by eating it raw, when a distant sound arrested his hand on the way to his mouth. He turned his head slightly on one side and remained for some moments like a singularly attentive statue.
Presently the voice of a wild-goose was faintly heard in the far distance. Evidently the young Eskimo desired a change of fare, for he laid down the slice of raw seal, on which he had been about to regale himself, and disengaged a long slender spear from the bow of his kayak.
It is well-known that wild-geese will, with proverbial stupidity, answer to an imitation of their cry, particularly in spring. Indeed, they will answer to a very bad imitation of it, insomuch that the poorest counterfeit will turn them out of their course and attract them towards the crier.
Availing himself of this weakness, our Eskimo hid himself behind a bush, and was opening his mouth to give vent to a stentorian goose-call when he was checked, and apparently petrified, by a loud report, which echoed among the neighbouring cliffs.