It was a truly beautiful and a pre-eminently enjoyable region, and, in the midst of it, under the spreading branches of a magnificent pine, which grew on the top of a little mound that commanded an extensive prospect on every side, the trappers pitched their camp, and began their campaign against the fur-bearing animals that dwelt there.
It was a quiet sunny Sabbath morning when our trappers arrived at the tree above referred to. They had encamped the previous night on a swampy piece of ground, having travelled too late to afford time to search for a better spot, so that they were glad to rise and push forward at the peep of day on Sabbath. But when, in the course of a couple of hours, they reached the dry country, they at once proceeded to encamp.
During their journeying the trappers had mutually agreed to rest from all labour on the Sabbath day. Some of them did so from no higher motive than the feeling that it was good for themselves and for their beasts to rest one day in seven from bodily labour. Although not absolutely regardless of religion, they nevertheless failed to connect this necessity of theirs with the appointment of a day of rest by that kind and gracious Father, who has told us that “the Sabbath was made for man.” Made for him not only, and chiefly, for the benefit of his soul, but also, and secondarily, for the good of his body.
Others of the party there were, however, who regarded the Sabbath rest in a somewhat higher light than did their comrades; though none of them were fully alive to the blessings and privileges attaching to the faithful keeping of the Lord’s day. Independently altogether of the delight connected with the contemplation of the wonderful works of God in the wilderness—especially of that beautiful portion of the wilderness—the trappers experienced a sensation of intense pleasure in the simple act of physical repose after their long, restless, and somewhat exciting journey. They wandered about from spot to spot, from hill to hill, in a species of charming indolence of body, that seemed to increase, rather than to diminish, the activity of their minds. Sometimes they rambled or rested on the sunny slopes in groups, sometimes in couples, and sometimes singly. March Marston and the artist sauntered about together, and conversed with animated fluency and wandering volubility—as young minds are wont to do—on things past, present, and to come; things terrestrial and celestial. In short, there was no subject, almost, that did not get a share of their attention, as they sauntered by the rippling brook or over the flowering plain, or stood upon the mountain side. They tried “everything by turns, and nothing long,” and, among other mental occupations, they read portions of the Bible together; for Bertram found that March carried his mother’s Testament in an inner breast-pocket of his hunting-shirt, and March discovered that his friend had a small copy of the Bible—also a mother’s gift—which shared the pouch of his leather coat with the well-known sketch-book. They conversed freely and somewhat boldly on what they read, and we doubt not that our learned divines, had they listened to the talk of the youthful pioneer and the young hunter, would have been surprised, perhaps edified, by the simple, practical, common-sense views promulgated by those raw theologians. Certainly, any one listening to the grave, kindly, philosophical commentaries of March Marston, would never have believed in the truth of that statement at the commencement of this story, wherein it is asserted somewhat positively that “March Marston was mad!”
Bounce, and Big Waller, and Black Gibault, drew naturally together and speculated, after their own peculiar fashion, on every subject of thought within the reach of their capacities; and as Bounce’s capacities embraced a pretty wide range, the “feelosophical” views he set forth upon that lovely Sabbath day were so varied, so eccentric, so graphic, and so apparently inexhaustible, that he effectually quelled Gibault’s inveterate tendency, to jest, and filled Big Waller with deeper admiration than ever.
As for Redhand and the Indian, they wandered about in sympathetic silence, broken ever and anon by the old trapper passing a remark on some interesting peculiarity of a leaf, an insect, or a flower. It has been said, that as men grow older they find deeper pleasure in the contemplation of the minute things of nature, and are less desirous than they were wont to expatiate on the striking and the grand. What truth there is in the remark we cannot tell; but, certain it is, while the younger men of the party seemed to cast longing, admiring, and gladsome looks over the distant landscape, and up at the snow-clad and cloud-encompassed heights of the Rocky Mountains, old Redhand bent his eyes, we might almost say lovingly, on the earth. He would sit down on a stone and pluck a leaf, which he would examine with minute care; or watch with the deepest interest the frantic efforts of a little ant, as it staggered along under its gigantic burden of a single seed, climbing over a mountainous twig, tumbling into a cavernous hole the size of a hazelnut, or being brought to a hesitating pause by a mountain torrent a quarter of an inch broad.
The sedate Indian took special pleasure in watching the doings of his old friend. Usually, he contented himself with a grunt of assent when Redhand made a remark on the peculiarities of a plant or an insect, but sometimes he ventured on a brief observation, and occasionally even proposed a question to his aged companion, which Redhand found it difficult to answer. There was little interchange of thought between those two silent men, but there was much of quiet enjoyment.
So passed the Sabbath day. Early on the following morning the trappers were astir, and before the sun tinged the mountain peaks, their beaver traps were set, an extensive portion of the territory they had thus quietly taken possession of had been explored in several directions, a couple of deer had been shot, a mountain goat seen, and a grisly bear driven from his den and pursued, but not killed; besides a number of wildfowl having been bagged, and an immense number of creatures, including mustangs, or wild horses, roused from their lairs.
When the scattered hunters returned to the camp to breakfast, they found themselves in a satisfied, happy state of mind, with a strong disposition, on the part of some, to break their fast without wasting time in cooking the viands. “It was of no manner of use cooking,” Big Waller said, “when a feller was fit to eat his own head off of his own shoulders!” As for Gibault, he declared that he meant to give up cooking his victuals from that time forward, and eat them raw. The others seemed practically to have come to the same conclusion, for certain it is that the breakfast, when devoured on that first Monday morning, was decidedly underdone—to use a mild expression!
But it was when the pipes were lighted that the peculiarities and capabilities of that wild region became fully known, for then it was that each hunter began to relate with minute accuracy the adventures of that morning. As they had scattered far and wide, and hunted or trapped separately, each had something new and more or less interesting to tell. March told of how he had shot a grey goose, and had gone into a moving swamp after it, and had sunk up to the middle, and all but took to swimming to save himself, but had got hold of the goose notwithstanding, as the drumstick he had just picked would testify. Bounce told of having gone after a moose deer, and, failing to come up with it, was fain to content himself with a bighorn and a buck; and Big Waller asserted that he had suddenly come upon a grisly bear, which he would certainly have shot, had it not run away from him. Whereupon Gibault, wilfully misunderstanding, said, with a look of unutterable surprise, that he would never have believed it—no, never—had anybody else told him, that Big Waller had actually run away from a bear! He couldn’t bear to hear of it, and would not believe it though Waller himself said it. As for Bertram, having filled the pages of his sketch-book, back and front, he was compelled to take to miniature drawing in corners and blank bits, and in this way began to book the entire region, and to revel in his loved art.