“You had better change with our friend here, I think,” said Mr Park, grinning from ear to ear, as he tossed the cap to its owner, while Harry handed the other to the Indian, amid the laughter of the crew.
“Never mind, boy,” added Mr Park, in an encouraging tone; “you’ll make a voyageur yet.—Now then, lads, give way;” and with a nod to the Indians, who stood on the shore watching their departure, the trader sprang into the boat and took his place beside the two boys.
“Ho! sing, mes garçons,” cried the guide, seizing the massive sweep and directing the boat out to sea.
At this part of the lake there occurs a deep bay or inlet, to save rounding which travellers usually strike straight across from point to point, making what is called in voyageur parlance a traverse. These traverses are subjects of considerable anxiety and frequently of delay to travellers, being sometimes of considerable extent, varying from four to five, and in such immense seas as Lake Superior to fourteen miles. With boats, indeed, there is little to fear, as the inland craft of the fur-traders can stand a heavy sea, and often ride out a pretty severe storm; but it is far otherwise with the bark canoes that are often used in travelling. These frail craft can stand very little sea—their frames being made of thin, flat slips of wood and sheets of bark, not more than a quarter of an inch thick, which are sewed together with the fibrous roots of the pine (called by the natives wattape), and rendered water-tight by means of melted gum. Although light and buoyant, therefore, and extremely useful in a country where portages are numerous, they require very tender usage; and when a traverse has to be made, the guides have always a grave consultation, with some of the most sagacious among the men, as to the probability of the wind rising or falling—consultations which are more or less marked by anxiety and tediousness in proportion to the length of the traverse, the state of the weather, and the courage or timidity of the guides.
On the present occasion there was no consultation, as has been already seen. The traverse was a short one, the morning fine, and the boats good. A warm glow began to overspread the horizon, giving promise of a splendid day, as the numerous oars dipped with a plash and a loud hiss into the water, and sent the boats leaping forth upon the white wave.
“Sing, sing!” cried the guide again, and clearing his throat, he began the beautiful, quick-tuned canoe-song “Rose Blanche,” to which the men chorused with such power of lungs that a family of plovers, which up to that time had stood in mute astonishment on a sandy point, tumbled precipitately into the water, from which they rose with a shrill, inexpressibly wild, plaintive cry, and fled screaming away to a more secure refuge among the reeds and sedges of a swamp. A number of ducks, too, awakened by the unwonted sound, shot suddenly out from the concealment of their night’s bivouac with erect heads and startled looks, sputtered heavily over the surface of their liquid bed, and rising into the air, flew in a wide circuit, with whistling wings, away from the scene of so much uproar and confusion.
The rough voices of the men grew softer and softer as the two Indians listened to the song of their departing friends, mellowing down and becoming more harmonious and more plaintive as the distance increased, and the boats grew smaller and smaller, until they were lost in the blaze of light that now bathed both water and sky in the eastern horizon, and began rapidly to climb the zenith, while the sweet tones became less and less audible as they floated faintly across the still water, and melted at last into the deep silence of the wilderness.
The two Indians still stood with downcast heads and listening ears, as if they loved the last echo of the dying music, while their grave, statue-like forms added to, rather than detracted from, the solitude of the deserted scene.