“I cannot help thinking,” remarked Betty to Tom, as they gazed on the pleasant meeting, “that God must have some way of revealing the Spirit of Jesus to these Indians that we Christians know not of.”
“It is strange,” replied Tom, “that the same thought has occurred to me more than once of late, when observing the character and listening to the sentiments of Unaco. And I have also been puzzled with this thought—if God has some method of revealing Christ to the heathen that we know not of, why are Christians so anxious to send the Gospel to the heathen?”
“That thought has never occurred to me,” replied Betty, “because our reason for going forth to preach the Gospel to the heathen is the simple one that God commands us to do so. Yet it seems to me quite consistent with that command that God may have other ways and methods of making His truth known to men, but this being a mere speculation does not free us from our simple duty.”
“You are right. Perhaps I am too fond of reasoning and speculating,” answered Tom.
“Nay, that you are not” rejoined the girl, quickly; “it seems to me that to reason and speculate is an important part of the duty of man, and cannot but be right, so long as it does not lead to disobedience. ‘Let every man be fully persuaded in his own mind,’ is our title from God to think fully and freely; but ‘Go ye into all the world and preach the Gospel to every creature,’ is a command so plain and peremptory that it does not admit of speculative objection.”
“Why, Betty, I had no idea you were such a reasoner!” said Tom, with a look of surprise. “Surely it is not your father who has taught you to think thus?”
“I have had no teacher, at least of late years, but the Bible,” replied the girl, blushing deeply at having been led to speak so freely on a subject about which she was usually reticent. “But see,” she added hastily, giving a shake to the reins of her horse, “we have been left behind. The chief has already reached his village. Let us push on.”
The obstinate horse went off at an accommodating amble under the sweet sway of gentleness, while the obedient pony followed at a brisk trot which nearly shook all the little strength that Tom Brixton possessed out of his wasted frame.
The manner in which Unaco was received by the people of his tribe, young and old, showed clearly that he was well beloved by them; and the hospitality with which the visitors were welcomed was intensified when it was made known that Paul Bevan was the man who had shown kindness to their chief’s son Oswego in his last hours. Indeed, the influence which an Indian chief can have on the manners and habits of his people was well exemplified by this small and isolated tribe, for there was among them a pervading tone of contentment and goodwill, which was one of Unaco’s most obvious characteristics. Truthfulness, also, and justice were more or less manifested by them. Even the children seemed to be free from disputation; for, although there were of course differences of opinion during games, these differences were usually settled without quarrelling, and the noise, of which there was abundance, was the result of gleeful shouts or merry laughter. They seemed, in short, to be a happy community, the various members of which had leaned—to a large extent from their chief—“how good a thing it is for brethren to dwell together in unity.”
A tent was provided for Bevan, Flinders, and Tolly Trevor near to the wigwam of Unaco, with a separate little one for the special use of the Rose of Oregon. Not far from these another tent was erected for Fred and his invalid friend Tom Brixton. As for Mahoghany Drake, that lanky, lantern-jawed individual encamped under a neighbouring pine-tree in quiet contempt of any more luxurious covering.