Throughout the world the story runs, I, Rama, and the son of Jamadgni, struck off a mother's head with remorseless arm. This vengeful axe has one and twenty times destroyed the Kshatriya race, not sparing in its wrath the unborn babe hewn piecemeal in the parent womb.

It was thus I slaked the fires of a wronged father's wrath with blood, whose torrents, drawn unsparingly from martial veins, fed the vast reservoir in which I love to bathe."

Rama replies thus:—

"Give over thy vaunts—I hold thy cruelty a crime, not virtue."

The combat between the two Ramas is suspended by the arrival of Janaka and Satananda, and Rama's being summoned to attend the Kanchana Mochana, the loosening of Sita's golden bracelet.

Parasurama awaits Ramachandra's return. He is accosted in succession by Vasishtha, Viswamitra, Satananda, Janaka and Dasaratha, who first endeavour to soothe and then to terrify him; but he outbullies them all: at last Ramachandra returns from the string-removing ceremony and is heard calling on Parasurama, and the combat ensues. Ramachandra comes out victorious.

The two kings Janaka and Dasaratha congratulate each other on the victory of Ramachandra. Parasurama is now as humble as he was before arrogant: he calls upon the earth to hide his shame. Whilst Rama regrets Bhargava's departure, Surpanakha, disguised as Manthara, the favourite of Kaikeyi, Dasaratha's second wife, arrives with a letter to Rama, requesting him to use his influence with his father to secure Kaikeyi the two boons which Dasaratha was pledged to grant her; specifying one to be her son Bharata's inauguration, and the other, assent to Rama's voluntary exile. In the meantime, Dasaratha, who has determined to raise Rama to the participation of regal dignity, communicates his intention to his son. Rama replies by informing him of Kaikeyi's message, and is earnest with his father to accede to her request.

Bharata and his maternal uncle Yuddhajit arrive, and ask Dasaratha to crown Rama and all are full of wonder and concern: however, as there is no help for it, Dasaratha consents and orders preparations for the ceremony.

Lakshmana and Sita are alone to accompany Rama, on which her father Janaka exclaims, "My child, what happiness it will be to wait upon thy husband in the hour of trouble, permitted to partake and cheer his wanderings!" Bharata requests permission to go with them, but Rama refuses his assent; on which his brother begs his golden shoes of him, promising to instal them in the kingdom, and rule thereafter as their representative. The seniors are led out in deep despondency, and Rama with his brother and wife set off to the woods.

A dialogue opens between the two birds, Jatayu and Sampati, the vulture-descendants of Kasyapa, who have seen successive creations. They relate Rama's progress towards the south; and Sampati, the elder leaves his brother Jatayu, with strict injunctions to assist Rama, if needed. He then goes to the ocean to perform daily duties and Jatayu to Malaya. Jatayu perches on the mountain and marks the hero Rama in pursuit of the swift deer. Lakshmana directs his remote course thither. A holy seer approaches the bower and the dame gives him meet welcome. His form expands.