The hint was taken—as far as enabling him, as he said, to partake of his own hospitality, for my own time was limited, as I had to return to dine in Cork. Thus, I was unable to judge whether Mr. Cronin was as conversable after feeding-time as before it. He died some two years ago, I have been told, and it will be difficult to meet with a Cicerone so well qualified to describe and illustrate Blarney Castle and its dependencies.

CON O'KEEFE AND THE GOLDEN CUP.

In Ireland, as in Scotland, among the lower orders, there is a prevalent belief in the existence and supernatural powers of the gentry commonly called "fairies." Many and strange are the stories told of this mysterious and much dreaded race of beings. Loud and frequent have been the exclamations of surprise, and even of anger, at the hard incredulity which made me refuse, when I was young, to credit all that was narrated of the wonderful feats of Irish fairies—the most frolicksome of the entire genus. The more my disbelief was manifested, the more wonderful were the legends which were launched at me, to overthrow my unlucky and matter-of-fact obstinacy.

I have forgotten many of the traditions which were thus made familiar to me in my boyhood, but my memory retains sufficient to convince me to what improbabilities Superstition clung—and the more wonderful the story, the more implicit the belief. But in such cases the fanaticism was harmless,—it was of the head rather than of the heart—of the imagination rather than the reason. It would be fortunate if all superstitions did as little mischief as this.

It is deeply to be lamented that the matter-of-factedness of the Americans is not subdued or modified by any—even the slightest—belief in the old-world superstitions of which I speak. Of fairy-lore they cannot, and they do not, possess the slightest item. They read of it, as if it were legendary, but nothing more. They feel it not—they know it—they are, therefore, dreadfully actual. So much the worse for them!

Having imbibed a sovereign contempt for the wild and wonderful traditions which had been duly accredited in the neighborhood, time out of mind, I never was particularly chary in expressing such contempt at every opportunity. When the mind of a boy soars above the ignorance which besets his elders in an inferior station, who have had neither the chance nor the desire of being enlightened, he is apt to pride himself, as I did, on the "march of intellect" which has placed him superior to their vulgar credulity.

Many years have passed since I happened to be a temporary visitor beneath the hospitable roof of one of the better sort of farmers, in the county of Cork, during the Midsummer holidays. As usual, I there indulged in sarcasm against the credulity of the country. One evening, in particular, I was not a little tenacious in laughing at the very existence of "the fairy folk;" and, as sometimes happens, ridicule accomplished more than argument could have effected. My hosts could bear anything in the way of argument—at least of argument such as mine—they could even suffer their favorite legends and theories about the fairies to be abused; but to laugh at them—that was an act of unkindness which quite passed their comprehension, and grievously taxed their patience.

My host was quite in despair, and almost in anger at my boyish jokes upon his fairy-legends, when the village schoolmaster came in, an uninvited but most welcome guest. A chair was soon provided for him in the warmest corner—whiskey was immediately on the table, and the schoolmaster, who was a pretty constant votary to Bacchus, lost no time in making himself acquainted with its flavor.

I had often seen him before. He combined in his character a mixture of shrewdness and simplicity; was a most excellent mathematician and a good classical scholar—but of the world he knew next to nothing. From youth to age had been spent within the limits of the parish over which, cane in hand, he had presided for more than a quarter of a century,—at once a teacher and an oracle! He was deeply imbued with a belief in the superstitions of the district, but was more especially familiar with the wild legends of that rocky glen (the defile near Kilworth, commonly called Araglin, once famous for the extent of illicit distillation carried on there), in which he had passed away his life, usefully, but humbly employed.

To this eccentric character my host triumphantly appealed for proof respecting the existence and vagaries of the fairies. He wasted no time in argument, but, glancing triumphantly around, declared that he would convert me by a particularly well-attested story. Draining his tumbler, and incontinently mixing another, Mr. Patrick McCann plunged at once into the heart of his narration, as follows: