Months passed by, and bodily health was in a measure restored. But the mind did not recover its elastic spring. Sunk in the torpor of despair, John Cussen was a broken man. Then came the reaction, after a time, and then he awoke to the sad reality of life. Better far had he continued unconscious or despairing. He might have been miserable, but he would have been unstained by guilt. Gradually, he found a Lethe for his sad thoughts, by passing "the Rubicon of the cup." At first, while this was being done in secret, the neighboring gentry made many efforts to arrange his affairs, liberate him from his more pressing pecuniary involvements, and give him the opportunity of realizing an adequate income by the practice of his profession. Each proffered kindness was rejected. He sat, another Timon, with his household gods shivered around him.

This could not long continue—for man cannot live without society. By degrees Cussen returned to the haunts and the companionship of man. Had he kept within the pale of his own class, perhaps all might still have been well. But a change had passed over and darkened his mind. He fancied that scorn sat upon the lip and glanced from the eye of every one more wealthy than himself, and thus Pride guided the arrow which Poverty barbed. He shunned the society of those to whom, in all save wealth, he had been equal, at the very least, and he found a consolation in the company of those who, remembering his birth (and in no place is that memory so well retained as in Ireland), would have considered him as their superior, even if, like them, he had to till the earth for a bare subsistence. Thus, by a slow but certain process of deterioration, John Cussen—once the pride of the order of fashion and wealth in his native country—gradually became the associate of the ignorant and excitable peasantry.

Mixing with these poor people,—then, as ever, dissatisfied with their condition, and eagerly anxiousA for any change which seemed to promise better days and brighter fortunes,—Cussen soon became thoroughly identified with their feelings. Hating oppression, believing that the peasantry were greatly wronged by absentee landlords, oppressive middlemen, and an exacting "Church as by law established," he allowed himself to be seduced into the secret and illegal association of the Whiteboys. The homage which they paid to his birth and education, gave him more satisfaction than, at first, he ventured to own, even to himself. His pride was soothed by finding himself yet looked up to by any class. The energy of his character returned (in part), and assuming strong and unquestioned command over the disaffected peasantry, he became one of their most powerful leaders. Quick in mental resources, superior in physical strength, his influence over his followers was very great. Entire obedience was yielded to his commands, and (as in the present instance, when he undertook to lead the attack upon Churchtown Barracks) his presence was deemed sufficient to insure the success of any enterprise, however daring. In all this, however, it is scarcely doubtful that John Cussen's actions were those of a man whose mind had lost its balance. Sorrow and suffering had touched his brain, and perhaps this was the vent which prevented actual insanity.

There was "method in his madness," however, for when he entered upon this wild and secret career, he took care that the movements which he personally guided should be remote from that part of the country in which he was best known. He strictly forbade any of his troops to indulge in drink, whenever their co-operation was required, and on all expeditions which he personally led (chiefly for the purpose of obtaining fire-arms from the houses of country gentlemen) he suited his attire to that of his companions, and so complete was the disguise, that none could recognize John Cussen as the dreaded Captain Rock, who scattered terror wherever he moved.

The remarkable fidelity which the Irish peasantry make it at once a matter of duty and pride to pay to their leaders against the law, was Cussen's chief protection. His secret was well kept. None of the gentry of the county had the slightest suspicion that Cussen, in whom many of them still professed to take an interest, was in any way mixed up—far less as a leader—with the Whiteboy movements which caused them so much alarm.

Such was John Cussen, whom we left leading a goodly company of Whiteboys to the attack on Churchtown Barracks, a military position of much strength and some importance.

[CHAPTER IV. — THE ATTACK ON CHURCHTOWN BARRACKS.]

The Whiteboys, and their leader, reached Churchtown Barracks about midnight. All was silent when they arrived, except the measured step of the sentinel. Darkness covered all things as with a pall. But Cussen knew every inch of the ground, and the darkness, instead of being an impediment, was rather auxiliary to his purpose. He posted his men in a favorable position, and, within ten minutes of their arrival, everything was ready, and every one fully instructed as to his particular line of action, and was prepared for the manner of the attack.

Churchtown Barracks, in the centre of a very disturbed district, had formerly been the residence of a private gentleman. When life and property had become insecure, afraid of the doom of Major Going, he had fled the country. Major Going, who had been not only agent to the great Courtenay estates (Lord Devon's), but also a magistrate, had made himself unpopular in both capacities. He would have the rent duly paid at the appointed day, and he sometimes went out of his way, from excess of zeal, to show his vigilance as a dispenser of justice, under the law. After many warnings, which only made him more exacting and more severe, he was assassinated. His successor, a gentleman named Hoskins, followed the same track—dignified by the name of "the path of duty,"—and shared the same doom. Not without warning, for, weeks before that doom was inflicted, he had heard even his own laborers chaunt the Whiteboy doggerel—

"Hoskins and Going