Turning round, he saw that the flames had now reached the stables in which the horses of the dragoons were. The poor animals were driven almost to madness by fear, and their dreadful cries came shrilly and fearfully upon the ear, filling with awe the breasts of those wild men, who, while human agony appealed in vain, shuddered at this painful manifestation of deep suffering by the brute creation. Help was out of the question, as the flames spread too rapidly for assistance to be rendered. The poor animals were literally burned alive, amid the loudly expressed pity of the beholders.

From this tragedy they turned to the wounded sergeant. He had breathed his last while this scene had engaged their attention. They would not be cheated out of their revenge. With a yell of triumph, they cast his corpse into the flames, amid a thousand execrations.

They thus had accomplished their work. Cussen turned to the young officer and said: "You are free; but you must pledge me your word that if you have any personal knowledge of me, or think that you have, you will never take advantage of it." This pledge the officer firmly declined giving. Cussen paused for a few seconds, and replied that it did not matter: he would draw off his men. Giving the word, they marched off in good order—were soon out of sight, and the smoking ruins and diminished force remained as evidence of that night's tale of ruin.

[CHAPTER V. — THE ATTACK ON ROSSMORE.]

The news that Churchtown Barracks had been burned down, and the greater portion of its military defenders killed, spread, like wildfire, through all parts of the kingdom. Magisterial and military inquiries did no more than ascertain the facts, but the persons remained undiscovered. Many were arrested on suspicion, but the actual perpetrators escaped. The policy used was to collect them from distant points, so that domiciliary visits from the patrols and the police in the neighbourhood where the outrage had been committed found the peasantry within their own habitations. Thus suspicion was diverted and detection almost impossible—except by treachery.

Viewed through the magnifying glass of public rumor, the affair at Churchtown appeared very great. In the dearth of more interesting intelligence, it was such an event as the wonder-workers of the Press delighted to snatch up as an especial theme for record and remark. The London newspapers especially gloated over it. Day after day their columns were filled with "important particulars of the massacre at Churchtown, where the Irish rebels, in overpowering numbers, killed a regiment of infantry and two troops of cavalry, burned the barracks to the ground, and barbarously threw the soldiers' wives and children into the flames, in which they were all consumed by the devouring element." The affray was repeatedly mentioned in Parliament, where the changes rung upon it produced quite a variorum edition of horrors.

The Executive offered large rewards for such information as might lead to the apprehension and conviction of the offenders. Though the required knowledge was scattered among hundreds of the peasantry—hunger-stricken men, who often wanted even salt to their potatoes—not one was found to enrich himself by the "blood-money." Two descriptions of persons are held in utter hatred and contempt in Ireland;—the man who, for lucre, turns from the ancient faith of his fathers, and he who becomes a "stag" (informer) to save his own neck, or gain the wages of treachery. Of the two, the informer is considered more harshly than the apostate, who may repent, and in the fulness of time return (even on his death-bed) to the faith he has forsaken; but once that a man becomes a traitor to his colleagues, he does what cannot be undone by any contrition, and may be punished, but cannot be atoned for by Death. It is a strange condition of society, lamented by O'Connell, Sheil, and others, that, in any cases, while the Irish peasantry would pity, and even shield the murderer, (finding or making excuses for his crime,) they will not, they cannot pardon or excuse the informer.

Up to this time, Cussen had escaped suspicion of any participation in the Whiteboy proceedings. Latterly, whether from distaste for the low companionship into which he had fallen, or from a desire to elude suspicion, he had made a point of frequenting society of a better order. On one of these occasions, while he was spending the evening at the house of Mr. F. Drew, Drewscourt, near Charleville,(in which, by the way, the writer of these Sketches was born,) the affair of Churchtown became a subject of conversation. Cussen took no part in the dialogue, but when all had retired, except Mr. Drew—a very shrewd but eccentric man—he spoke freely upon the subject, and having drank rather more than was good for him, got thrown off his guard so much as, in the excitement of the moment, to give a minute account of everything which had passed on the memorable night in question. With fearful energy he narrated all the details, and at the close, when he told how the mutilated body of the sergeant had been cast into the flames,

"Even in his glance, the gladiator spoke."

The impression which his statement and his manner made upon his listener was (as Frank Drew told me afterwards) that Cussen must have been a principal in the frightful scenes which he so vividly described, or must have had his information direct from an eye-witness and participant. As the communication had been unguardedly made, and was protected by the seal of that confidence which exists between guest and host, the suspicion never found words until after it was too late to harm Cussen.