but his spirit departed, fifty-four years later, in the metropolis of the haughty land which had crushed the independence and broken the nationality of

"His own loved island of sorrow."

At the age of twenty-one, Henry Grattan went to London to study the law. At that period, as at present, it is indispensable for every one who desires to be admitted to the Irish bar, that he shall have "studied" for two years at one of the Inns of Court in London. Perhaps this, as much as anything else, shows how completely the English habit has been, and is, to treat Ireland as a mere province. Candidates for admission to the Scottish bar are not required to pursue this nominal course of study in another country. Nominal it is, for the requirement does not involve the acquisition, in the most infinitesimal degree, of any knowledge of the principles or practice of the law. All that is necessary is that the future barrister shall have eaten twenty-four dinners in the Hall of his London Inn of Court (three at each term) during two years, and a certificate of this knife-and-fork practice—which is facetiously called "keeping his Terms"—is received by the Benchers of the Queen's Inn in Dublin, as proof that the candidate has duly qualified himself by study! There is no examination as to his knowledge of law—two years in London, and a somewhat lesser amount of legal feeding in Dublin, being the sole qualification for the Irish Bar!

In Michaelmas Term, 1767, being two months past his majority, Henry Grattan entered his name, as student, on the books of the Middle Temple in London. Although he intended to live by the practice of the law, he devoted little attention to its study. Black-letter, precedents, and technicalities he cared little for. The broad principles of jurisprudence attracted his attention; but he mastered them, not as an advocate, but as a future law-maker. In fact, nature had intended him for a politician and statesman, and his mind, from the first, followed the bias which "the mighty mother" gave. As late as August, 1771, when he had been four years in the Temple, he wrote thus to a friend: "I am now becoming a lawyer, fond of cases, frivolous, and illiberal; instead of Pope's and Milton's numbers, I repeat in solitude Coke's instructions, the nature of fee-tail, and the various constructions of perplexing statutes. This duty has been taken up too late; not time enough to make me a lawyer, but sufficiently early to make me a dunce." In the same letter he said, "Your life, like mine, is devoted to professions which we both detest; the vulgar honours of the law are as terrible to me as the restless uniformity of the military is to you."

During the four years of his English residence, varied by occasional visits to Ireland, Mr. Grattan's heart certainly never warmed to the profession which he had chosen. The confession which I have just quoted was made only a few months before he was called to the Irish bar in Hilary Term, 1772. Yet he was a hard reader, a close student, an early riser, and a moderate liver. To afford the means of enlarging his library, he avoided expensive amusements and practiced a very close economy. In November, 1768, these saving habits became matter of necessity rather than of choice, when his mother died so suddenly that she had not time to make, as she had purposed, a formal disposition of her reversion to a landed property which she had meant to leave her son. It passed, therefore, to another branch of the family, leaving Grattan such limited resources that it now was necessary for him to follow a profession.

How, then, did Grattan employ his time in England? We have his own regretful confession, that it was not, for the first four years, in the study of the law. Shortly after his first visit to London, he lost one of his sisters; and deep sorrow for her death, and a distaste for society, drove him from the bustle of the metropolis to the retirement of the country. He withdrew to Sunning Hill, near Windsor Forest, amid whose mighty oaks he loved to wander, meditating upon the political questions of the day, and making speeches as if he already were in parliament. Mrs. Sawyer, his landlady, a simple-minded woman, knew not what to make of the odd-looking, strange-mannered young man, and hesitated between the doubt whether he was insane or merely eccentric. When one of his friends came to see him, she complained that her lodger used to walk up and down in her garden throughout the summer nights, speaking to himself, and addressing an imaginary "Mr. Speaker," with the earnestness of an inspired orator. She was afraid that his derangement might take a dangerous character, and, in her apprehension, offered to forgive the rent which was due, if his friends would only remove her eccentric lodger.

Seventy years after this (in 1838) Judge Day, who lived to almost a patriarchal age, and had been intimate with Grattan in London, wrote a letter, in which, describing him at college, "where he soon distinguished himself by a brilliant elocution, a tenacious memory, and abundance of classical acquirements," he proceeds to state that Grattan "always took great delight in frequenting the galleries, first of the Irish, and then of the English House of Commons, and the bars of the Lords." His biographer records that this amateur Parliamentary attendance had greater attractions for him than the pleasures of the metropolis, and that he devoted his evenings in listening, his nights in recollecting, and his days in copying the great orators of the time. Judge Day also has remembered that Grattan would spend whole moonlight nights in rambling and losing himself in the thickest plantations of Windsor Forest, and "would sometimes pause and address a tree in soliloquy, thus preparing himself early for that assembly which he was destined in later life to adorn."

Such was Grattan's self-training. So did he prepare himself for that career of brilliant utility and patriotism which has made his name immortal.

Events of great moment took place in England during Grattan's sojourn there. The contest between John Wilkes and the Government was then in full course, leading to important results, and encouraging, if it did not create, the publication of the fearless and able letters of Junius. At that time, great men were in the British Senate, and Grattan had the good fortune to hear their eloquence, to watch the deeds in which they participated. The elder Pitt, who had then withdrawn from the Commons, and exercised great power in the Upper House, as Earl of Chatham, still took part in public business. There, too, was Lord North—shrewd, obese, good-tempered, and familiar. There was Charles James Fox, just commencing public life, alternately coquetting with politics and the faro-table—his great rival, Pitt, had not then arisen, nor his eminent friend Sheridan, but Edmund Burke had already made his mark, Barrè was in full force, as well as Grenville, and the great lawyers Loughborough and Thurlow had already appeared above the horizon, while Lords Camden and Mansfield were in the maturity of fame. Then, also, flourished Charles Townshend, who would have deserved the name of a great statesman but for his mistake in trying to obtain revenue for England by taxation of America. There was the remarkable man called "Singlespeech" Hamilton, from one brilliant oration which was declared by Walpole to have eclipsed the most successful efforts even of the elder Pitt. In the Irish Parliament, too, which he always visited when in Dublin during the Session, were men of great eminence and ability, with some of whom—Flood, Hutchinson, and Hussey Burgh—not long after, Grattan was himself to come into intellectual gladiatorship. In both countries, therefore, he became familiar with politics and politicians. What marvel if he deviated from the technicalities of the law into the wider field of law-making and statesmanship?

How closely he observed the eminent persons who thus came before his notice, may be judged from the character of Lord Chatham, which was introduced in a note to "Barataria,"(a satirical brochure by Sir Hercules Langrishe), as if from a new edition of Robertson's History of America. Many persons, at the time, who looked for it in Robertson, were disappointed at not finding it there. Apropos of Langrishe; it may be added that he it was who said—that the best History of Ireland was to be found "in the continuation of Rapin," and excused the swampy state of the Phœnix Park demesne by supposing that the Government neglected it, being so much occupied in draining the rest of the kingdom.