In Philadelphia I sometimes watch the hurrying crowds of business men go scurrying underneath the shadow of Independence Hall. I wonder if these crowds are in any true sense aware of the important and heroic deeds that were accomplished in that building. I am sure that if they did their movements beneath that shadow would be rich in living experience. At political conventions, I sometimes wonder whether the delegates are aware of the vast consequence of the long governmental tradition which they, as delegates, have been called upon to uphold, and I feel sure that those who do, fulfil their responsibilities with a quickened sense of their weight and human moment.
On the observation car of a twentieth-century flyer the road-bed is so smooth, the rails so even, the power so terrific, that the past as an industrial development that has cast aside the stage coach, the prairie schooner, the pony express, makes one alive to the romance of the present. Down on the beach of a popular New Jersey summer resort when the water is dotted black with bobbing civilized bathers, look out over the waves and wonder at the change of but four hundred years. In a moment your mind can travel back to the Spanish castle and see Columbus begging the gold that would enable him to equip his ships to sail westward into the unknown sea. Romance cannot be dead so long as men work, and strive, and play.
There is an art in reading history as there is an art in writing it. The writer who tells us of a battle with the same lack of imagination as the recorder who prepares mortality statistics must be compared to the reader who crams his mind full of dates and uncoördinated facts without drawing from them the riches and lessons of experience. The true historian and the proper reader of history must find in the past a world of enlightenment, an enrichment that magnifies, clarifies, and makes living the present. It is better to have studied a minute epoch, the history of your county or town, with a human understanding than to have unintelligently digested the careers of a hundred heroes, the military movements in fifty campaigns.
Do not turn from the eight bulky volumes of Gibbon's masterpiece with the fear that they are dry and useless, but begin them with the determination of finding an enlightenment to your vision of inestimable value in "the art of living." The dates of battles, the names of individuals, the data about which life revolved, are only of value in that they are the framework upon which you can hang the true meaning of the past—the evolving germ of the present. The Song of Solomon is not to be read because it is the Bible, but rather because it is a love song of which the world can never grow weary; Motley's "History of the Dutch Republic" is not to be read because it is recommended in the schools and colleges, but because in it you will find the unrolling of a human drama that will quicken your pulse and strengthen your faith in men.
Read the record of the past with the desire of obtaining a deeper understanding, an enlarged vision, an inspired ideal, a rich experience, and you will have become proficient in the art of reading history. You must have often thought upon the difficulty of determining exactly what you want. What do you desire life and your exertions to give you? In reading history perhaps you will be helped by finding out what Christ wanted when he died upon the cross, what the Pilgrims wanted when they left comfort and sailed to strange lands, what Stanley wanted when he buried himself in darkest Africa. Clio has had many wooers, from Thucydides to Carlyle and George Trevelyan, and their offerings form a treasure trove which must not be neglected.
CHAPTER VI
THE POET AND THE READER
I myself but write one or two indicative words for
the future,
back in the darkness.