At dawn a curious mauve tint suffuses it, and the sun rises sharp and clear above the horizon, which also stands out crisply against the sky, so pure is the air. Presently, as the sun slowly rises higher in the sky, every shrub or stone or little inequality of surface is tipped with gold and throws long blue shadows across the sand. At midday a fierce glare envelops it, obliterating detail and colour, while by moonlight it is a fairyland of silver, solemn, still, and mysterious. Each phase has its special beauty, which interests the traveller and robs his journey of monotony.

Scattered over the surface of the sand are innumerable pebbles of all sizes and colours—onyx, cornelian, agate, and many more, as well as sea fossils and other petrifactions which boys would love to collect. And it is also curious to notice that the rocks which crop up in all directions become sunburnt, and limestone, naturally of a dazzling white, often assumes a variety of tints under the influence of the powerful sun, as may be seen in the foreground of my picture of the pyramids.

Animal life also exists in profusion; every tuft of scrub supports a variety of insects upon which the hunting spider and desert lizard feed; the tracks of giant beetles or timid jerboa scour the sand in all directions, and many wild-birds make these wastes their home. Prowling wolves and foxes hunt the tiny gazelle, while the rocky hills, in which the wild goats make their home, also give shelter to the hyenas and jackals, which haunt the caravan routes to feast upon the dying animals which fall abandoned to their fate.

The life of the desert is not confined to the beasts, however, for many Bedawīn tribes roam about them in search of water or fodder for their animals, and of all the Eastern races I have met none are more interesting than these desert nomads.

DESERT ARABS.

The wandering life of the Bedawīn makes it difficult for anyone to become acquainted with them, while their reputation for lawlessness is such that travellers on desert routes usually endeavour to avoid them. In several parts of the desert near Egypt, however, important families of them have settled so as to be near the farm-lands granted to them by Ismail Pasha many years ago (nominally in return for military services, but in reality to keep them quiet), and I have often visited their camps at Beni Ayoub and Tel Bedawi, to find them courteous, hospitable, and in the best sense of the word, gentlemen.

These camps are large, and the long lines of tents, pitched with military precision, shelter probably more than 1,000 people, for though the head sheykh may build a lodge of stone in which to entertain his guests, the Arab is a gipsy who loves his tent.

The tents, which are often very large, are formed of heavy cloths of goats'-hair woven in stripes of different colours, and supported by a large number of poles; long tassels hang from the seams, and other cloths are often attached to them so as to divide the tent into different apartments. Clean sand forms the floor, on which at nightfall a rug or carpet is spread to form a bed. Round the walls are the gay saddle-bags and trappings of the camels and horses, as well as many boxes ornamented with tinsel and painting, which contain the wardrobes and other possessions of the inmates. At the tent-door, stuck upright in the ground, is the long spear of its occupant, and the large earthen pot which serves as fireplace, while in some shady corner a row of zīrs contain their supply of drinking water. Turkeys and fowl give a homely look to the premises, where perhaps a gentle-eyed gazelle is playmate to the rough-haired dogs few Bedawīn are without. Round about the tents children are playing, while their mothers are working at the hand-loom, or preparing the simple evening meal.