On a journey the pace of a caravan is that of its slowest beast, and very arduous such journeys often are, for there is no shade, and the dust raised by the caravan envelops the slowly moving travellers, while the fierce sun is reflected from the rocks, which often become too hot to touch. On the other hand, the nights are often bitterly cold, for the sand is too loose to retain any of its heat, while the salt with which the desert is strongly impregnated has a chilling effect on the air. Most trying of all, however, are the hot desert winds, which often last for days together, drying up the water in the skins, while the distressed travellers are half suffocated by the dust and flying sand which cut the skin like knives. Little wonder, therefore, if these hardy desert tribes are taciturn and reserved, for they see nature in its stern moods, and know little of that ease of life which may be experienced among the green crops and pastures of the Delta.
It must not be supposed that the Bedawīn are morose, for beneath their outward severity lies a great power for sympathy and affection. The love of the Arab for his horse is proverbial, and his kindness to all dumb animals is remarkable.
Like the Egyptian, family affection holds him strongly, and he has a keen appreciation of poetry and music. Hospitality is to him a law, and the guest is always treated with honour; it is pleasant also to see the respect with which the Bedawīn regard their women, and the harmony which exists between the members or a tribe. Their government is patriarchal, each tribe being ruled by its sheykh, the "father of his children," who administers their code of honour or justice, and whose decision is always implicitly obeyed. Here, again, we have another Biblical parallel, for, like his brother Mohammedan in Egypt, the life of the desert Arab, no less than the dwellers on the "black soil," still preserves many of those poetical customs and characteristics which render the history of Abraham so attractive, and although these pages have only been able to give a partial picture of Egypt and its people, perhaps enough has been said to induce my readers to learn more about them, as well as to enable them a little more fully to realize how very real, and how very human, are the romantic stories of the Old Testament.
THE END
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