Arab Women Veiled
Girl of the Quarter
The frocks of the Arab women of all classes are the same, and they are disappointing. In fact, they are almost grotesque, and do not in the least show off the wearer to her advantage. For daily use they employ calico or print, tied round the waist with a ribbon, while on the head there is a colored scarf. When they are all dressed up for a party their outer garment is of silk or of taffeta, sometimes of velvet, sewed about with ribbons and embroidery, and of all shades of brilliant colors. The hair is long and smeared in unguents, and plaited round the head, about which they wear two scarfs bound one above the other, also of very striking hues. Those who have golden tiaras fix them in front of the scarf head-dress, with golden chains hanging down from the sides, passing under the chin and up the other side. Round the neck are the necklaces of gold pieces, in the center of the breast a round golden brooch, and about the waist a silver or golden belt. Their arms are covered with bracelets, which are rarely beautiful because they are too heavy; the same applies to the anklets. What strikes one first as a jarring contrast are the feet.
In the first place, Arab women’s ankles are rather thick, but, instead of wearing attractive Arab slippers associated with the illustrations of the Arabian Nights, they buy themselves cheap French shoes and encase their fat legs in cotton or woolen stockings, which have no connection at all with the color-scheme of the dress. They also spoil their figures by wearing layers of coarse underclothing. A group of Arab girls a few yards away, about to dance, is a picturesque spectacle, but their individual appearance in those gaudy clothes is not attractive. And yet some of the girls when young are lovely, their big black eyes especially, and their mouths full of fun and inconsequent gaiety. With the exception of the hair they keep themselves clean, and they attend the Turkish bath regularly.
It is most amusing to stroll into the cafés of the Quarter at night and sit down on one of the benches among the Arabs under the flickering light of the oil-lamp or the hiss of the acetylene, and watch the girls in their semi-party dresses dancing slowly up and down the center. The raïta squeals and the tam-tam beats in regular cadence while the dance proceeds.
There are all kinds of different steps and figures, and though the danse du ventre, which is a hideous muscular distortion of the abdomen, is always carried through, there are many other dances which are pleasing to the eye, and the movements of the hands remind one of the wings of a butterfly. Moreover, simple as these dances may seem, there is a tremendous amount of technique about them, and the poise of the body, and the movements of the feet, quite apart from the hands, take long years to learn. A little girl will begin her apprenticeship at the age of twelve, and at seventeen she will be proficient. Some of the dancers become famous, and are as well known among the Arabs as European stars.
There are also some Arab women who sing and play the mandolin. Their voices are, on the whole, rather harsh, except in the sad ballads of the South, which drone out into the plaintive notes so hard to copy.
Since the introduction of the gramophone into Arab life the girls who are known to be appreciated are paid large sums to make records, and the result is deplorable, as the harshness of the voice is only accentuated by the needle.
The saddest part about Arab women is the rapidity with which they grow old, or, rather, mature. They attain the status of womanhood between the ages of twelve and fourteen, and between fifteen and twenty they are at their best. After that they suddenly seem to fade, and all at once look near to thirty-five. But there it stops, and they don’t get any older for ten or fifteen years; then another sudden leap forward and a woman of fifty is a wrinkled old lady.