Kumbhwār.—(Kumbh, a pot.) A surname of Gandli in Chānda.
Kumhārbans.—(Descended from a potter.) A section of Ghasia.
Kumrayete.—(Yete, a goat.) A sept of the Uika clan of Sahdeve or six-god Gonds in Betūl. They do not eat goats, and are said to have offered human sacrifices in ancient times.
Kunbi.—A caste. Subcaste of Dāngri, Gondhali and Marātha.
Kumrawat,[54] Patbina, Dāngur.—A small caste of san-hemp growers and weavers of sacking. They are called Kumrāwat in the northern Districts and Patbina (pat pattī, sacking, and binna, to weave) in Chhattīsgarh. A small colony of hemp-growers in the Betūl District are known as Dāngur, probably from the dāng or wooden steelyard which they use for weighing hemp. Both the Kumrāwats and Dāngurs claim Rājpūt origin, and may be classed together. The caste of Barais or betel-vine growers have a subcaste called Kumrāwat, and the Kumrāwats may be an offshoot of the Barais, who split off from the parent body on taking to the cultivation of hemp. As most Hindu castes have until recently refused to grow hemp, the Kumrāwats are often found concentrated in single villages. Thus a number of Patbinas reside in Darri, a village in the Khujji zamīndāri of Raipur, while the Dāngurs are almost all found in the village of Māsod in Betūl; in Jubbulpore Khāpa is their principal centre, and in Seoni the village of Deori. The three divisions of the caste known by the names given above marry, as a rule, among themselves. For their exogamous groups the Dāngurs have usually the names of different Rājpūt septs, the Kumrāwats have territorial names, and those of the Patbinas are derived from inanimate objects, though they have no totemistic practices.
The number of girls in the caste is usually insufficient, and hence they are married at a very early age. The boy’s father, accompanied by a few friends, goes to the girl’s father and addresses a proposal for marriage to him in the following terms: “You have planted a tamarind tree which has borne fruit. I don’t know whether you will catch the fruit before it falls to the ground if I strike it with my stick.” The girl’s father, if he approves of the match, says in reply, ‘Why should I not catch it?’ and the proposal for the marriage is then made. The ceremony follows the customary ritual in the northern Districts. When the family gods are worshipped, the women sit round a grinding-stone and invite the ancestors of the family by name to attend the wedding, at the same time placing a little cowdung in one of the interstices of the stone. When they have invited all the names they can remember they plaster up the remaining holes, saying, ‘We can’t recollect any more names.’ This appears to be a precaution intended to imprison any spirits which may have been forgotten, and to prevent them from exercising an evil influence on the marriage in revenge for not having been invited. Among the Dāngurs the bride and bridegroom go to worship at Hanumān’s shrine after the ceremony, and all along the way the bride beats the bridegroom with a tamarind twig. The dead are both buried and burnt, and mourning is observed during a period of ten days for adults and of three days for children. But if another child has been born to the mother after the one who has died, the full period of mourning must be observed for the latter; because it is said that in this case the mother does not tear off her sāri or body-cloth to make a winding-sheet for the child as she does when her latest baby dies. The Kumrāwats both grow and weave hemp, though they have no longer anything like a monopoly of its cultivation. They make the gons or double bags used for carrying grain on bullocks. In Chhattīsgarh the status of the Patbinas is low, and no castes except the most debased will take food or water from them. The Kumrāwats of Jubbulpore occupy a somewhat more respectable position and take rank with Kāchhis, though below the good cultivating castes. The Dāngurs of Betūl will take food from the hands of the Kunbis.
Kumrayete.—(Yete, a goat.) A sept of the Uika clan of Sahdeve or six-god Gonds in Betūl. They do not eat goats, and are said to have offered human sacrifices in ancient times.
Kunbi.—A caste. Subcaste of Dāngri, Gondhali and Marātha.
Kundera.—A caste. A subcaste of the Larhia Beldārs.
Kundera, Kharādi.—A small caste of wood-turners akin to the Barhais or carpenters. In 1911 the caste numbered 120 persons, principally in Saugor. When asked for the name of their caste they not infrequently say that they are Rājpūts; but they allow widows to remarry, and their social customs and position are generally the same as those of the Barhais. Both names of the caste are functional, being derived from the Hindi kund, and the Arabic kharāt, a lathe. Some of them abstain from flesh and liquor, and wear the sacred thread, merely with a view to improve their social position. The Kunderas make toys from the dūdhi (Holarrhena antidysenterica) and huqqa stems from the wood of the khair or catechu tree. The toys are commonly lacquered, and the surface is smoothed with a dried leaf of the kevara tree.[55] They also make chessmen, wooden flutes and other articles.