Sir Edward Gait states: “Geologists tell us that the Indian Peninsula was formerly cut off from the north of Asia by sea, while a land connection existed on the one side with Madagascar and on the other with the Malay Archipelago; and though there is nothing to show that India was then inhabited, we know that it was so in palaeolithic times, when communication was probably still easier with the countries to the north-east and south-west than with those beyond the Himalayas.”[74] In the south of India, however, no traces of Munda languages remain at present, and it seems therefore necessary to conclude that the Mundas of the Central Provinces and Chota Nāgpur have been separated from the tribes of Malaysia who speak cognate languages for an indefinitely long period; or else that they did not come through southern India to these countries but by way of Assam and Bengal or by sea through Orissa. There is good reason to believe from the names of places and from local tradition that the Munda tribes were once spread over Bihār and parts of the Ganges Valley; and if the Kolis are an offshoot of the Kols, as is supposed, they also penetrated across Central India to the sea in Gujarāt and the hills of the western Ghāts. The presumption is that the advance of the Aryans or Hindus drove the Mundas from the open country to the seclusion of the hills and forests. The Munda and Dravidian languages are shown by Sir G. Grierson to be distinct groups without any real connection.
Drawing water from the village well
Though the physical characteristics of the two sets of tribes display no marked points of difference, the opinion has been generally held by ethnologists who know them that they represent two distinct waves of immigration, and the absence of connection between their languages bears out this view. It has always been supposed that the Mundas were in the country of Chota Nāgpur and the Central Provinces first, and that the Dravidians, the Gonds, Khonds and Oraons came afterwards. The grounds for this view are the more advanced culture of the Dravidians; the fact that where the two sets of tribes are in contact those of the Munda group have been ousted from the more open and fertile country, of which, according to tradition, they were formerly in possession; and the practice of the Gonds and other Dravidian tribes of employing the Baigas, Bhuiyas and other Munda tribes for their village priests, which is an acknowledgment that the latter as the earlier residents have a more familiar acquaintance with the local deities, and can solicit their favour and protection with more prospect of success. Such a belief is the more easily understood when it is remembered that these deities are not infrequently either the human ancestors of the earliest residents or the local animals and plants from which they supposed themselves to be descended.
39. Of the Dravidian tribes.
The Dravidian languages, Gondi, Kurukh and Khond, are of one family with Tamil, Telugu, Malayalam and Canarese, and their home is the south of India. The word Dravida comes from an older form Damila or Dramila, and was used in ancient Pali and Jain literature as a name for the people of the Tamil country.[75] Afterwards it came to signify generally the people of southern India as opposed to Gaur or northern India.
As stated by Sir Edward Gait there is at present no evidence to show that the Dravidians came to southern India from any other part of the world, and for anything that is known to the contrary the languages may have originated there. The existence of the small Brahui tribe in Baluchistān who speak a Dravidian language but have no physical resemblance to other Dravidian races cannot be satisfactorily explained, but, as he points out, this is no reason for holding that the whole body of speakers of Dravidian languages entered India from the north-west, and, with the exception of this small group of Brahuis, penetrated to the south and settled there without leaving any traces of their passage.
The Dravidian languages occupy a large area in Madras, Mysore and Hyderābād, and they extend north into the Central Provinces and Chota Nāgpur where they die out, practically not being found west and north of this tract. As the languages are more highly developed and the culture of their speakers is far more advanced in the south, it is justifiable to suppose, pending evidence to the contrary, that the south is their home and that they have spread thence as far north as the Central Provinces. The Gonds and Oraons, too, have stories to the effect that they came from the south. The belief has hitherto been, at least in the Central Provinces, that both the Gonds and Baigas have been settled in this territory for an indefinite period, that is, from prior to any Aryan or Hindu immigration. Mr. H.A. Crump, C.S., has however pointed out that if this was the case the Munda or Kolarian tribes, which have lost their own languages, should have adopted Dravidian and not Hindu forms of speech. As already seen, numerous Kolarian tribes, as the Binjhwār, Bhaina, Bhuiya, Baiga, Bhumij, Chero, Khairwār and the Kols themselves in the Central Provinces have entirely lost their own languages, as well as the Bhīls and Kolis, if these are held to be Kolarian tribes. None of them have adopted a Dravidian language, but all speak corrupt forms of the ancient Aryan vernaculars derived from Sanskrit. The fact seems to indicate that at the time when they abandoned their own languages these tribes were in contact with Hindus, and were not surrounded by Gonds, as several of them are at present. The history of the Central Provinces affords considerable support to the view that the Gond immigration occurred at a comparatively late period, perhaps in the ninth or tenth century, or even later, after a considerable part of the Province had been governed for some centuries by Rājpūt dynasties.[76] The Gonds and Oraons still have well-defined legends about their immigration, which would scarcely be the case if it had occurred twenty centuries or more ago.
Any further evidence or argument as to the date of the Dravidian immigration would be of considerable interest.