4. Occupation and social status.
The proper occupation of the caste is to parch rice. The rice is husked and then parched in an earthen pan, and subsequently bruised with a mallet in a wooden mortar. When prepared in this manner it is called cheora. The Dhuris also act as khidmatgārs or household servants, but the members of the Badharia subcaste refuse to do this work. Some members of the caste are fishermen, and others grow melons and sweet potatoes. Considering that they live in Chhattīsgarh, the caste are somewhat scrupulous in the matter of food, neither eating fowls nor drinking liquor. The Kawardha Dhuris, however, who are later immigrants than the others, do not observe these restrictions, the reason for which may be that the Dhuris think it necessary to be strict in the matter of food, so that no one may object to take parched rice from them. Rāwats and Gonds take food from their hands in some places, and their social status in Chhattīsgarh is about equivalent to that of the Rāwats or Ahīrs. A man of the caste who kills a cow or gets vermin in a wound must go to Amārkantak to bathe in the Nerbudda.
[1] This article is mainly compiled from papers by Mr. Gokul Prasād, Naib-Tahsīldār, Dhamtari, and Pyāre Lāl Misra, a clerk in the Gazetteer office.
[2] Tribes and Castes of Bengal, art. Kāndu.
Dumāl
1. Origin and traditions.
Dumāl.[1]—An agricultural caste found in the Uriya country and principally in the Sonpur State, recently transferred to Bihār and Orissa. In 1901, 41,000 Dumāls were enumerated in the Central Provinces, but only a few persons now remain. The caste originally came from Orissa. They themselves say that they were formerly a branch of the Gaurs, with whom they now have no special connection. They derive their name from a village called Dumba Hadap in the Athmālik State, where they say that they lived. Another story is that Dumāl is derived from Duma, the name of a gateway in Baud town, near which they dwelt. Sir H. Risley says: “The Dumāls or Jādupuria Gaura seem to be a group of local formation. They cherish the tradition that their ancestors came to Orissa from Jādupur, but this appears to be nothing more than the name of the Jādavas or Yādavas, the mythical progenitors of the Goala caste transformed into the name of an imaginary town.”