List of Paragraphs
- [1. General notice of the caste.] [346]
- [2. The cattle-slaughtering industry.] [347]
- [3. Muhammadan rite of zibah or halāl.] [348]
- [4. Animism.] [349]
- [5. Animal-gods. The domestic animals.] [349]
- [6. Other animals.] [352]
- [7. Animals worshipped in India.] [354]
- [8. The sacrificial meal.] [354]
- [9. Primitive basis of kinship.] [356]
- [10. The bond of food.] [357]
- [11. The blood-feud.] [357]
- [12. Taking food together and hospitality.] [358]
- [13. The Roman sacra.] [358]
- [14. The Hindu caste-feasts.] [359]
- [15. Sacrifice of the camel.] [360]
- [16. The joint sacrifice.] [361]
- [17. Animal sacrifices in Greece.] [361]
- [18. The Passover.] [363]
- [19. Sanctity of domestic animals.] [364]
- [20. Sacrificial slaughter for food.] [365]
- [21. Animal fights.] [366]
- [22. The sacrificial method of killing.] [366]
- [23. Animal sacrifices in Indian ritual.] [368]
1. General notice of the caste.
Kasai, Kassāb.—The caste of Muhammadan butchers, of whom about 4000 persons were returned from the Central Provinces and Berār in 1911. During the last decade the numbers of the caste have very greatly increased owing to the rise of the cattle-slaughtering industry. Two kinds of Kasais may be distinguished, the Gai Kasai or cow-killers and the Bakar Kasai or mutton butchers. The latter, however, are usually Hindus and have been formed into a separate caste, being known as Khatīk. Like other Muhammadans who have adopted professions of a not too reputable nature, the Kasais have become a caste, partly because the ordinary Muhammadan declines to intermarry with them, and partly no doubt in imitation of the Hindu social system. The Kasais are one of the lowest of the Muhammadan castes, and will admit into their community even low-caste Hindu converts. They celebrate their weddings by the nikāh form, but until recently many Hindu rites were added to it. The Kāzi is employed to conduct the marriage, but if his services are not available a member of the caste may officiate instead. Polygamy is permitted to the number of four wives. A man may divorce his wife simply for disobedience, but if a woman wishes to divorce her husband she must forego the Meher or dowry promised at the time of the wedding. The Kasai women, perhaps owing to their meat diet, are noticeably strong and well nourished, and there is a saying to the effect that, ‘The butcher’s daughter will bear children when she is ten years old.’ The deities of the Kasais are a number of Muhammadan saints, who are known as Aulia or Favourites of God. The caste bury the dead, and on the third day they read the Kalma over some parched grain and distribute this to the caste-fellows, who eat it in the name of the deceased man, invoking a blessing upon him. On the ninth day after the death they distribute food to Muhammadan Fakīrs or beggars, and on the twentieth and fortieth days two more feasts are given to the caste and a third on the anniversary of the death. Owing to what is considered the degrading nature of his occupation, the social position of the Kasai is very low, and there is a saying—
Na dekha ho bāgh, to dekh belai;
Na dekha ho Thag, to dekh Kasai,
or, ‘If you have not seen a tiger, look at a cat; and if you have not seen a Thug, look at a butcher.’ Many Hindus have a superstition that leprosy is developed by the continual eating of beef.