6. Taboos as to food.
After a girl is married her own mother will not eat food cooked by her, as no two Kharias will take food together unless they are of the same sept. When a married daughter goes back to the house of her parents she cooks her food separately, and does not enter their cook-room; if she did all the earthen pots would be defiled and would have to be thrown away. A similar taboo marks the relations of a woman towards her husband’s elder brother, who is known as Kura Sasur. She must not enter his house nor sit on a cot or stool before him, nor touch him, nor cook food for him. If she touches him a fine of a fowl with liquor is imposed by the caste, and for his touching her a goat and liquor. This idea may perhaps have been established as a check on the custom of fraternal polyandry, when the idea of the eldest brother taking the father’s place as head of the joint family became prevalent.
7. Widow-marriage and divorce.
Widow-marriage is permitted at the price of a feast to the caste, and the payment of a small sum to the woman’s family. A widow must leave her children with her first husband’s family if required to do so. If she takes them with her they become entitled to inherit her second husband’s property, but receive only a half-share as against a full share taken by his children. Divorce is permitted by mutual agreement or for adultery of the woman. But the practice is not looked upon with favour, and a divorced man or woman rarely succeeds in obtaining another mate.
8. Religion.
The principal deity of the Kharias is a hero called Banda. They say that an Oraon had vowed to give his daughter to the man who would clear the kāns[3] grass off a hillock. Several men tried, and at last Banda did it by cutting out the roots. He then demanded the girl’s hand, but the Oraon refused, thinking that Banda had cleared the grass by magic. Then Banda went away and the girl died, and on learning of this Banda went and dug her out of her grave, when she came to life and they were married. Since then Banda has been worshipped. The tribe also venerate their ploughs and axes, and on the day of Dasahra they make offerings to the sun.