[3] Settlement Report.
[4] Preserved butter.
[5] Tribes and Castes, art. Raghūvansi.
Rājjhar
1. General notice
Rājjhar, Rājbhar, Lajjhar.—A caste of farmservants found in the northern Districts. In 1911 they numbered about 8000 persons in the Central Provinces, being returned principally from the Districts of the Satpūra plateau. The names Rājjhar and Rājbhar appear to be applied indiscriminately to the same caste, who are an offshoot of the great Bhar tribe of northern India. The original name appears to have been Rāj Bhar, which signifies a landowning Bhar, like Rāj-Gond, Rāj-Korku and so on. In Mandla all the members of the caste were shown as Rājbhar in 1891, and Rājjhar in 1901, and the two names seem to be used interchangeably in other Districts in the same manner. Some section or family names, such as Bamhania, Patela, Barhele and others, are common to people calling themselves Rājjhar and Rājbhar. But, though practically the same caste, the Rājjhars seem, in some localities, to be more backward and primitive than the Rājbhars. This is also the case in Berār, where they are commonly known as Lajjhar and are said to be akin to the Gonds. A Gond will there take food from a Lajjhar, but not a Lajjhar from a Gond. They are more Hinduised than the Gonds and have prohibited the killing or injuring of cows by some caste penalties.[1]
2. Origin and subdivisions
The caste appears to be in part of mixed origin arising from the unions of Hindu fathers with women of the Bhar tribe. Several of their family names are derived from those of other castes, as Bamhania (from Brāhman), Sunārya (from Sunār), Baksaria (a Rājpūt sept), Ahīriya (an Ahīr or cowherd), and Bisātia from Bisāti (a hawker). Other names are after plants or animals, as Baslya from the bāns or bamboo, Mohanya from the mohin tree, Chhitkaria from the sītaphal or custard-apple tree, Hardaya from the banyan tree, Rīchhya from the bear, and Dukhania from the buffalo. Members of this last sept will not drink buffalo’s milk or wear black cloth, because this is the colour of their totem animal. Members of septs named after other castes have also adopted some natural object as a sept totem; thus those of the Sunārya sept worship gold as being the metal with which the Sunār is associated. Those of the Bamhania sept revere the banyan and pipal trees, as these are held sacred by Brāhmans. The Bakraria or Bagsaria sept believe their name to be derived from that of the bāgh or tiger, and they worship this animal’s footprints by tying a thread round them.