XX
DRILLING
The severe defeats suffered by Choshiu had reduced the number of samurai of the clan. After thinking deeply upon the matter, Ito proposed to the Council a measure which met with the most strenuous opposition, and, being earnestly supported by Inouye, was at last adopted with many an ominous shake of the head. It was, namely, that the ranks should be recruited from among the young and strong members of the people. The older members of the council urged, not unnaturally, that the samurai would never suffer such an infringement upon the privileges of their rank. Both Ito and Inouye had more confidence in the loyalty of the samurai, and they were right. The very best of foreign rifles had been purchased by Inouye and arrived in due time. Then the instructors came, and drilling went on from morning to night. The young men of the people vied with the samurai in zeal and enthusiasm, they were all equally and regularly paid and well treated. After some time artillery began to arrive, and a corps of men was detailed to learn gunnery. Among all the young men there was none more zealous than Ekichi. After a year’s drill, when officers were appointed he was made a lieutenant.
In the shadow side of the dual part in the Japanese character, there is no passion so strong as that of revenge. Subterfuge, the most dastardly treachery, are praiseworthy and commendable, if they serve to obtain revenge for the killing of a near relation. The written constitution of old Japan (Legacy of Iyeyasu), prescribed:
“In respect to revenging injury done to master or father, it is granted by the wise and virtuous (sage)[91] that you and the injurer can not live together under the canopy of heaven.
“A person harboring such vengeance shall notify the same in writing to the Criminal Court; and although no check or hindrance may be offered to his carrying out his desire within the period allowed for that purpose, it is forbidden that the chastisement of an enemy be attended with riot.
“Fellows who neglect to give notice of their intended revenge are like wolves of pretext, and their punishment or pardon should depend upon the circumstances of the case.”
Ekichi suspected Sawa. If he had been asked for the reason, he would have been at a loss, except that he had seen him at Kyoto on the day of the flight of the kugé. He had never liked the spy, and he had worshiped his father. The lesson of self-control, thoroughly mastered by him, enabled him to bend his mind upon his studies. But the moments which he allowed himself for relaxation, were spent in brooding upon revenge.
Inouye suspected it, and for that reason had taken him with him to Yokohama. While there he had found time to go to Kanagawa where he called upon the physician in his samurai dress. The family scarcely recognized their former houseboy who, in gratitude for former kindness, presented his late employer with a choice piece of lacquer. Inouye had watched Ekichi keenly during this visit, and had noticed the absolute self control with which he received the advances of the barbarians. At dinner, he simply imitated Inouye but with such perfect self-possession, that it seemed as if he had been using knife and fork all his life, although it was the first time he saw them.
At Yokohama, too, his face expressed no emotion at what he saw; only when in passing the hatoba, Inouye remarked that his father had worked here, the boy prostrated himself and saluted. He was utterly unconscious of the laughter of some rude barbarians. Inouye noticed, however, that he asked for the names in English, after he had heard him converse in that language.