The Mormon people, with a self-control seldom seen, sought not to take into their own hands any measures of vengeance for the murder of their chieftain. After recovery from the first consternation over the awful tragedy, they began to ask themselves, Who shall rule the Church? Sidney Rigdon had already assumed the rôle of chief functionary, and had a revelation on this subject. But Brigham Young, who was President of the Twelve Apostles, hurried to Nauvoo from his mission in Boston; and by his shrewd sense, firm will, and practical ability he succeeded in gaining the leadership. Rigdon, who was accused of disaffection even in Smith’s day, was excommunicated, and Brigham was triumphant. He was strong where Smith was weak—in prudence, sagacity, common-sense, and practical energy. These natural Cromwellian qualities he brought to the front and put and kept in force. He endeavored to heal matters between the Mormons and the Gentiles by pacific advice, but contentions waxed rather than waned. The charter of Nauvoo was repealed by the State Legislature in 1845, and Young gave out the edict that the Mormons must leave Illinois.

But, in the midst of these stirring and exciting scenes, the Mormons gave a curious exhibition of their faith in Joseph Smith. He had predicted the completion of the temple, and Brigham commanded his followers to remain in Nauvoo in order to fulfil the revelation of the Prophet. Unheard-of exertions were made to carry out this command, and the temple was finished to its minutest ornamentation. When it was ready, the Mormons flocked into the city from every quarter, and there was great rejoicing over the consecration of “The Pride of the Valley,” as they called it. The interior was elaborately decorated with festoons and wreaths of flowers, chants were sung, prayers offered, and lamps and torches lighted to make it resplendent. When all this was done, the walls were dismantled, the ornaments taken down, and the symbols of their faith removed, to leave the noble building to be trodden down and profaned by the Gentiles.

Then began the Fourth Hegira or exodus of the Mormons, the most tragic of them all.


CHAPTER IV.

HISTORY OF MORMONISM (concluded).

The Fourth Hegira—Young’s shrewd plan of a Western Kingdom—Nauvoo’s sad end—Journey of the Mormons to Council Bluffs—Young’s forethought—The trip of “The Pioneers” across the wilderness—The halt at Salt Lake Valley—Young leads the remaining Mormons from Council Bluffs to Salt Lake—Their entertainment during their march—Folly of the Illinoisans in driving them out into the wilderness—Probable result of tolerance of the Mormons—Life begun anew in Salt Lake Valley—Salt Lake City established—Mills and workshops established and the Great Temple begun—Increase of the Mormon population—Value of their property in Utah—Public schools—A final brief glance at their history—How the Mormon Puzzle will not be solved.

Brigham long ere this had decided that his people must flee away to some remote region where collisions and conflicts should cease; and his sturdy will and untiring energy were exerted to carry out this decision. He selected California as the future residence of the Saints. At that time it formed a part of Mexico, and consequently was beyond the control of the detested Stars and Stripes and the uncomfortable people who had thrice expelled them from their dwelling-places. Brigham made known his purpose to the people and declared that they would move as rapidly as possible across Iowa to the Missouri River into the Indian country near Council Bluffs that season.

This new exodus began in February, 1846, the bleakest and coldest month in the year in that section of the country. An indescribable pageant of ox-carts and mule-teams, loaded with women, children, and all sorts of furniture passed out from Nauvoo to the miry tracks of the prairies; but the spirits of all, except the sick and helpless, were unbroken. Here Brigham Young proved himself the general as well as commander. He directed every detail of the evacuation. He arranged that the population should not move in a solid body, so as to disturb by their numbers the inhabitants of the sparsely-populated country they would traverse, but they should move in sections carefully selected, following each other at short intervals of time.