Ovid was a voluptuary, but not a heartless one. The age in which he lived was as immoral as himself, and far more gross; he was, therefore, neither a corrupter nor a seducer. His poetry was popular, not only because of its beauty, but because it was in exact accordance with the spirit of the times. His wit was sometimes contrary to good taste, but it was not forced and unnatural. He was betrayed into the appearance, not the reality of affectation, by a luxuriance which required pruning, for which he had neither patience nor inclination. He stored himself with the learning of the ancients, and caught their inspiration; but their severe taste was to him a trammel to which he was too self-willed and self-complacent to submit. The prevalent taste for elegiac poetry pointed out the style which was suited to his caliber; for one cannot help feeling that his genius was incapable of mastering the gigantic proportions of a true epic, and, notwithstanding the favourable criticism of Quintilian, of soaring to the sublimity of tragedy.

Gratius Faliscus.

The Cynegetica of Gratius, commonly, though without any reason, surnamed Faliscus, may claim a place beside the Halieutica of Ovid, on account of its subject, but not on the score of genius, poetry, or language. Nothing is known respecting this author, except that Ovid speaks of him as a contemporary.[[768]] The poem is heroic, and consists of 536 lines: its style is hard and prosaic; it describes the weapons and arts of the chase, horses and hounds; but the science is rather Greek than Italian, and the information contained in it is principally derived from Xenophon.[[769]]

Pedo Albinovanus.

Another poet of the Ovidian age was his trusty friend, C. Pedo Albinovanus. He was of equestrian rank,[[770]] and, unlike most of his contemporaries, an epic poet.[[771]] Ovid in his Epistles from Pontus,[[772]] which are addressed to him, applies to him the epithet, “Sidereus,” either because he had written an astronomical poem, or because his sublime language soared into the starry heavens. Martial speaks of him as having written epigrams which extend to the length of two pages.[[773]] A fragment of an epic poem, describing the voyage of Germanicus related by Tacitus, is preserved by Seneca.[[774]] Three elegies are usually ascribed to him; but their style is that of more modern times, and the authority for their genuineness very suspicious.

A. Sabinus.

Another contemporary of Ovid was A. Sabinus; and all that is known respecting him is derived from two passages in the works of the former poet.[[775]] In one of these,[[776]] he tells us that Sabinus wrote answers to six of the epistles of the Heroides. None of these, however, are extant. The three which profess to be written by him, entitled Ulysses to Penelope, Demophoon to Phyllis, and Paris to Œnone, are the work of Angelus Sabinus,[[777]] a philologer and poet of the fifteenth century.

Two other works are attributed to him by Ovid in a passage in which he speaks of his death.[[778]] One of these, entitled Trœzen, was probably an epic poem, of which Theseus was the hero;[[779]] the other, Dierum Opus, was a continuation of Ovid’s Fasti. Other elegiac poets flourished at this period, such as Proculus and Montanus; but their poetical talents were of too commonplace a character to deserve special mention. They confer no obligation on literature, and contribute nothing towards the illustration of the literary character of their times.

M. Manilius.

The astronomical and astrological poem of Manilius furnishes a series of those historical problems which have never yet been satisfactorily solved. The author has been in turn confounded with every one whom Roman records mention as bearing that name, and in all cases with equally little reason. No one knows when he flourished, where he lived, and of what place he was a native. Bentley determined that he was an Asiatic; Huet that he was a Carthaginian. Internal evidence renders it most probable that he lived in the reign of Tiberius;[[780]] and yet neither he nor his poem are ever mentioned by any ancient author. His work was never discovered until the beginning of the fifteenth century; probably it had never been published, but only a few copies had been made, some of which have been marvellously preserved.