Q. Hortensius was the son of L. Hortensius, prætor of Sicily, B. C. 97. He was born B. C. 114; and, as it was the custom that noble Roman youths should be called to the bar at an early age, he commenced his career as a pleader at nineteen, and pleaded, with applause and success, before two consuls who were excellent judges of his merits, the orator Crassus and the jurist Scævola. His first speech was in support of the province of Africa against the extortions of the governor. In his second he defended Nicomedes, king of Bithynia, against his brother, who had dethroned him. When Crassus and Antony were dead, he was left without any rival except Cotta, but he soon surpassed him.[[412]] The eloquence of Cotta was too languid to stand against the impetuous flow, and he thus became the acknowledged leader of the Roman bar until the star of Cicero arose. They first came in contact when Cicero pleaded the cause of Quintius, and in that oration he pays the highest possible compliment to the talents and genius of Hortensius.
His political connexion with the faction of Sulla, and his unscrupulous support of the profligate corruption which characterized that administration both at home and abroad, enlisted his legal talents in defence of the infamous Verres; but the eloquence of Cicero, together with the justice of the cause which he espoused, prevailed, and from that time forward his superiority over Hortensius was established and complete. But the admiration which Cicero entertained for his rival had ripened into friendship, which neither the fact of their being retained on opposite sides, nor even difference in politics, had power to interrupt. The only danger which ever threatened its stability was some little jealousy on the part of Cicero—a jealousy which must be attributed to his morbid temperament and susceptible disposition. But Hortensius was always a warm and affectionate friend to Cicero, and Cicero was affected with the deepest grief when he heard of the death of Hortensius.[[413]] The time at length arrived when identity of political sentiments drew them more closely together; and it is to this we owe the place which Hortensius so often occupies in the letters and other works of the great Roman orator.
Cicero had originally espoused the popular cause; but his zeal gradually became less ardent, and the Catilinarian conspiracy threw him entirely into the arms of the aristocratic party. At the Roman bar politics had great influence in determining the side taken by the leading advocates. They were virtually the great law officers of the party in the republic to which they belonged, and had, as it were, general retainers on their own side. Hence Hortensius generally advocated the same side with Cicero. Together they defended Rabirius, Muræna, Flaccus, Sextius, Scaurus, and Milo; but the former seems to have at once acknowledged his inferiority, and henceforward to have taken but little part in public life. In B. C. 51, he defended his nephew from a charge of bribery; but the guilt of the accused was so plain that the people hissed him when he entered the theatre.[[414]] The following year he died, at the age of seventy-five, and left behind him a daughter, whose eloquence is celebrated in history. An oration, of which she was the author, was read in the time of Quintilian for the sake of its own merits, and not as a mere compliment to the female sex. Q. Hortensius has been accused of corruption; and his attachment to a corrupt party, his luxurious habits, extravagant expenditure, numerous villas, and enormous wealth, make it probable that this suspicion was not unfounded. He was an easy, kind-hearted, hospitable, but self-indulgent man. His park was a complete menagerie; his fish-ponds were stocked with fish so tame that they would feed from his hand. His gardens were so carefully kept that he even watered his trees with wine. He had a taste for both poetry and painting, wrote some amatory verses, and for one picture gave 140,000 sesterces, (about 1,100l.) His table was sumptuous; and peacocks were seen for the first time in Rome at his banquets. His cellar was so well supplied that he left 10,000 casks of Chian wine behind him.[[415]]
Cicero[[416]] tells us that the principal reason of Hortensius’ early popularity and subsequent failure was, that his style of eloquence was suited to the brilliance and liveliness of youth, but not the dignity and gravity of mature age. In those days there were two parties,[[417]] who differed in their views as to the theory of eloquence; the one admired the oratory of the Attic rhetoricians, which was calm, polished, refined, eschewing all redundancies; the other that of the Asiatic schools, which was florid and ornate.
Cicero[[418]] tells us that the style of Hortensius’ eloquence was Asiatic; and as the characteristic of his own eloquence is Asiatic diffuseness rather than Attic closeness, and he often seems to consider this quality of Asiatic eloquence least worthy of admiration, it is possible that Hortensius carried it to excess, perhaps even to the borders of affectation. In a youthful orator excess of ornament is pardonable, because it is natural; it gives promise of future excellence when genius becomes sobered and luxuriance retrenched.
Hortensius, a prosperous and spoilt child of nature, was a young man all his life: there was nothing to cast a gloom over his gayety; and to those of his auditors who possessed good taste, this juvenility seemed inconsistent, and threw into the shade the finish, polish, and animation which characterized his style. His delivery was probably no less unsuitable to more advanced years. We are told that Æsop and Roscius used to study his action as a lesson;[[419]] and that one Torquatus sneeringly called him Dionysius, who was a celebrated dancer of that day. His defence was clever: “I had rather,” he said, “be that than a clumsy Torquatus.” But these very anecdotes seem to imply that his delivery was somewhat foppish and theatrical.
CHAPTER XIII.
STUDY OF JURISPRUDENCE—EARLIEST SYSTEMATIC WORKS ON ROMAN LAW—GROUNDWORK OF THE ROMAN CIVIL LAW—EMINENT JURISTS—THE SCÆVOLÆ—ÆLIUS GALLUS—C. AQUILIUS GALLUS, A LAW REFORMER—OTHER JURISTS—GRAMMARIANS.
Politics and jurisprudence were the subjects on which the Romans especially pursued independent lines of thought; but their jurisprudence was the more original of the two. Although the practical development of their political system was entirely the work of this eminently practical people, still in the theory of political science they were followers and imitators of the Greeks. But in jurisprudence, the help which they derived from Greece was very slight. The mere framework, so far as the laws of the Twelve Tables are concerned, came to them from Athens; but the complete structure was built up by their own hands; and by their skill and prudence they were the authors of a system possessing such stability, that they bequeathed it as an inheritance to modern Europe, and traces of Roman law are visible in the legal systems of the whole civilized world.
Roman jurisprudence is, of course, a subject of too great extent to be treated of as its importance deserves in a work like the present; but still it is so closely connected with eloquence that it cannot be dismissed without a few words. It has been already stated that arms, politics, and the bar were the avenues to distinction; and thus many an ambitious youth, who learned the art of war in a foreign campaign under some experienced general, occupied himself also at home in the forum. Not only was the young patrician conscious that he could not efficiently discharge his first duty to his clients without possessing sufficient ability and knowledge to defend their rights in a court of law, but this was an effectual method of showing his fitness for a public career. Eminence as a jurisconsult opened a direct path to eminence as a statesman.[[420]] He must be like Pollio, “Insigne mæstis præsidium reis,” as well as “Consulenti curiæ.”[[421]]
Hence the complicated principles of jurisprudence and of the Roman constitution became a necessary part of a liberal education. The brilliant orator, indeed, did sometimes affect to look down with contempt on such black-letter and antiquarian lore, and stigmatize it as pedantry;[[422]] but still common sense compelled the sober-minded to acknowledge the necessity of the study. They saw that in the courts eloquence could only be considered as the handmaid to legal knowledge, even though the saying of Quintilian were true—“Et leges ipsæ nihil valent nisi actoris idoneâ voce munitæ.”[[423]] When, therefore, a Roman youth had completed his studies under his teacher of rhetoric, he not only frequented the forum in order to learn the practical application of the oratorical principles which he had acquired, and frequently took some celebrated orator as a model, but also studied the principles of jurisprudence under an eminent jurist, and attended the consultations in which they gave to their clients their expositions of law. In fact the young Roman acquired his legal knowledge in the atrium of the jurisconsult, somewhat in the same manner that the law student of the present day pursues his education in the chambers of a barrister. He studied the subject practically and empirically rather than in its theory and general principles.