During our stay at Coutances one incident took place which may be interesting as showing how mediæval customs still survive in these little towns. In the middle of the night we were roused from sleep by the blast of a bugle in the street below. This was presently followed by a roll of drums and shouts of “Au feu! au feu!” The deep-toned bell of St. Nicolas then took up the alarm and echoed out far and wide its warning notes. In a moment the town was awake. Heads peered out at every window, and the street was soon alive with the tread of hurrying feet; café and cabaret furnished their contingent to the excited crowd, and even children were brought out of their beds to gaze down the blazing street. The gregarious and sympathetic Frenchman can never allow any event to take place, be it funeral, festival or fire, without calling all his friends to assist at it; and the general turn-out into the streets reminds one of the thousands of Londoners who left their beds to celebrate the relief of Mafeking.

LE MANS

ACH land and city,” says Freeman, “has its special characteristics which distinguish it from others. One is famous for its church and its bishops, another for its commonwealth, another for its princes. Le Mans has the special privilege of being alike famous for all three.” At Le Mans, church, counts and commune have each made a separate mark upon the roll of French history. The communal power gave the town strength within itself; the counts of Maine, whose line dates back to the time of Hugh Capet, made of it a mighty feudal possession; and the great church above the Sarthe, whose traditions have been handed down even from Saint Martin of Tours, stood apart on its hill-crest and watched over the city.

As was usually the case in these powerful cities the commune was the last element to arise at Le Mans; before its appearance we find both Church and State fully established on the hill. Julian built his church under the rule of Trajan; Defensor, the local ruler, lived in his palace side by side with the great missionary bishop who had converted him to Christianity; and after him came the line of counts who seem to have been always at war either with Normandy on the one side or with Anjou on the other. Considering these two powerful neighbours, it is wonderful what a prestige Maine did succeed in establishing, by the help of her bishops, and also by the help of the strong fortress which was her capital city. But in the reign of the prince from Liguria, Azo, to whom Maine had descended in an indirect line, a third factor thrust itself into the growing fabric of the city. It may have been the example of Italian states which the coming of an Italian ruler had brought before the Cenomannians more forcibly; it may have been the encroachments of the Countess Gersendis, regent in the absence of her husband; but from whatever cause, it was certain that memories of the municipal rights of ancient Gaul were being kindled amongst the people—murmurs were heard of a time when, under the Roman yoke, a prince did not signify a tyrant—and presently the Cenomannian burghers took the law into their own hands and met together to declare their freedom and—a testimony of their strength—compelled Geoffrey of Mayenne and all the surrounding princes to swear their civic oath. Thus was founded the earliest commune in Gaul, and when, soon afterwards, the Conqueror subdued Le Mans and the whole state of Maine, the city still retained its newly won privileges, William binding himself over to respect and observe the customs pertaining to the same, the ancient “justices” of the city. A threefold history of this kind leads one naturally to look for a threefold interest within the town itself; yet this is lacking in the city of to-day—its past glories lie rather in tradition and association than in anything more tangible. The church still stands upon the hill, but it stands alone. Almost every trace of feudal prince and ancient commune has been swept away, and the old Le Mans has become a city of solid white-painted buildings and clean, sunny places. By the river-side and near the Cathedral a few old houses and crooked alleys still remain, and here too may be seen fragments of the old city walls, built by Roman forethought in the third and fourth centuries. These ramparts have stood the town in good stead. From its position and importance, Le Mans has always been coveted by the enemy, and since the days of Clovis down to the war with Prussia it has known the tread of besieging hosts at its gates. The Normans had it under the Conqueror, and lost it under his son, Duke Robert; during the Hundred Years’ War it was besieged five times; the Huguenots took it during the wars of the League; after the fall of the Bourbon monarchy it was seized in desperation by the Royalists of La Vendée, but retaken by Marceau; and nearer our own day comes the terrible “week of battles” in January, 1871, during which the Prussians occupied Le Mans and defeated the army of the Loire so severely as to destroy all hope of relieving Paris.

“In the second half of the campaign, in the contest against France ... both belligerents kept the same goal before their eyes—Paris: the one in order to dictate peace from within the walls of the conquered capital, the other in order to gain that victory which would give to the war the long and eagerly-desired change of fortune.” During the winter of 1870 the army of the Loire had set out to reach Paris from Orléans; but a succession of defeats drove it back to the Loire, from whence it was to retreat upon Le Mans. Pursuit did not follow at once. The Prussian Army, under Prince Frederick Charles, waited between Orléans and Vendôme until the New Year, when an advance was ordered, and the three divisions of the army marched upon Le Mans by their respective roads. Passing Vendôme, which was the scene of a sharp engagement with the enemy, they crossed the country between the Loire and the Sarthe with some difficulty; bad weather had made the roads almost impassable, and the district was cut up into vineyards, farmsteads and small valleys. “The invader rarely gets a general view of the country even from elevated positions; he must renounce any plan of acting with large displayed masses, especially in the case of artillery; the action of cavalry is restricted to the roads, and the whole burden of the contest falls exclusively on the infantry.” Fighting their way through the scattered French forces two divisions managed to come within ten miles of Le Mans by January 9, and on the next day the battle began. The Prussian watchword was “Forward with all speed,” and such speed did they make that at the end of three days they had advanced upon the French in their strong position, keeping always to the maxim, “Stand firm in the centre and act on the offensive at the two wings.”

“On January 11, the French army of the West was completely defeated near Le Mans by the German Second Army, under Prince Frederick Charles and the Grand Duke of Mecklenburg, and Le Mans was immediately occupied.” Such was the announcement in The Times newspaper on the morning of January 13, 1871.