About five miles from Sardis, the capital of Lydia, is the Gygea, a large lake so called probably from the memorable king. It stands not far from the Hermus, and was supposed to be an artificial excavation, formed to draw off the waters of the river, and to avert the consequence of its inundations. In the course of ages it has assumed the character of a magnificent solitary lake, of nature’s own formation, though in several places mounds and ramparts are still discernible, and seem rather thrown up to prevent the overflowing of the lake, than as part of its original construction. The lake, as it now exists, is of considerable extent; the rich mould on its banks, of a muddy consistence, exuberant in reeds, and abundance of such aquatic and palustric plants as love such a soil. The water, in colour and transparency, resembles that of a common pond, and seems alive with fish. Another circumstance marks it−flocks of swans and cygnets hover above the surface, and flights of various aquatic birds darken the air. Among them myriads of gnats buzz about, and, like those of Myus are the terror and torment of those who approach the lake. But the circumstance which renders this place so interesting is, that the shores of this solitary sheet of water, were selected by the ancient kings of Lydia, as an appropriate spot for their last resting-place. It is a vast cemetery, in which the regal remains were deposited, and the multitude of monuments that still exist, has acquired for it the name of “the Place of a Thousand Tombs.” The general appearance of these tombs is that of large grass-grown tumuli: swelling from the surface are verdant hillocks of a conical form, of various sizes, and somewhat resembling the larger ones seen on the plains of Troy and Roumelia. But there is one among them of distinguished form, and remarkable for many circumstances connected with it. It is that of Alyattes, the father of Crœsus. The means by which it was erected display a sad picture of the depravity of Lydian manners, and forms a sequel to the story of Gyges. The number and wealth of the girls of bad fame in Sardis were so great, that they raised, at their own expense, assisted by some of the lower classes, this magnificent tomb of their king, and monument of their own infamy. The remains of it at the present day, exactly correspond with the description of Herodotus, who saw and described it nearly five hundred years before the Christian era. The base of masonry still traceable, extends for six stadia or three-quarters of a mile. The superstructure on this is a truncated cone, now covered, like the rest, with grass very rich and verdant. On ascending the summit, a singular and characteristic view presents itself. Round its base are the smaller monuments, extending in various directions. From thence the still and placid surface of the lake spreads itself, penetrating into many solitary recesses, as if avoiding human research, and in perfect keeping with a place intended for the repose of the dead. What adds to the deep interest excited by this venerable relic of antiquity, is, that its origin and history is of undoubted authority. The traveller who visits it sees a monument as vast and ancient as a pyramid of Egypt, but whose history is much more certain and authentic.

Our illustration presents the perfect character of this place: the solitary stillness of the lake−the luxuriance of its aquatic vegetation−the vast flocks of its feathered inhabitants−its conical tombs appearing over the neighbouring elevations, and marking the cemetery in which the remote kings of Lydia slumber in solitary magnificence.


GARDENS OF THE SERAGLIO.
CONSTANTINOPLE.

An error has long and universally prevailed in western Europe, as to the degree of liberty which Turkish ladies enjoy, and their supposed subjection to their husbands has excited the pity of Christian wives; but, if freedom alone constitute happiness, then are not only the wives and the odaliques, but the female slaves in Turkey, the happiest of the human race. They visit and are visited without exciting jealousy, or being subjected to resentment; the most gorgeous apartments, the most beautiful pleasure grounds of every palace, are devoted solely to their use; and the gardens of the seraglio at Constantinople, with their orange groves, rose beds, geraniums, and marble fountains, afford an admirable illustration of some scene of enchantment in an Arabian tale.