Shyama Charan was a severe disciplinarian by habit and his children were perfectly aware of the fact. But Bhavani had every possible freedom, and this gave rise to the impression that he was more partial to his step-brother than to his own sons. But Bhavani's education was sadly neglected and he completely relied on Shyama Charan for the management of his share of the property. He merely had to sign documents occasionally without ever spending a thought on their contents. On the other hand, Tarapada, the eldest son of Shyama Charan, was quite an expert in the management of the estate, having to act as an assistant to his father.

After the death of Shyama Charan, Tarapada said to Bhavani, "Uncle, we must not live together as we have done for so long, because some trifling misunderstanding may come at any moment and cause utter disruption."

Bhavani never imagined, even in his dream, that a day might come when he would have to manage his own affairs. The world in which he had been born and bred ever appeared to him complete and entire in itself. It was an incomprehensible calamity to him that there could be a dividing line somewhere and that this world of his could be split into two. When he found that Tarapada was immovable and indifferent to the grief and dishonour that such a step would bring to the family, he began to rack his brain to find out how the property could be divided with the least possible strain.

Tarapada showed surprise at his uncle's anxiety and said that there was no need to trouble about this, because the division had already been made in the life-time of his grandfather. Bhavani said in [amazement], "But I know nothing of this!" Tarapada said in answer, "Then you must be the only one in the whole neighbourhood who does not. For, lest there should be ruinous litigation after he had gone, my grandfather had already given a portion of the property to your mother." Bhavani thought this not unlikely and asked, "What about the house?" Tarapada said, "If you wish, you can keep this house to yourself and we shall be contented with the other house in the district town."

As Bhavani had never been to this town-house, he had neither knowledge of it, nor affection for it. He was astounded at the magnanimity of Tarapada for so easily relinquishing his right to the house in the village where they had been brought up. But when Bhavani told everything to his mother, she struck her forehead with her hand and said: "This is [preposterous]! What I got from my husband was my own dowry and its income is very small. I do not see why you should be deprived of your share in your father's property."

Bhavani said, "Tarapada is quite positive that his grandfather never gave us any thing except this land."

Vraja Sundari was astonished and informed her son that her husband had made two copies of his will, one of which was still lying in her own box. The box was opened and it was found that there was only the deed of gift for the property belonging to the mother and nothing else. The copy of the will had been taken out.

The help of advisers was sought. The man who came to their rescue was Bagala, the son of their family guru. It was the profession of the father to look after the spiritual needs of the village; the material side was left to the son. The two of them had divided between themselves the other world and this. Whatever might be the result for others, they themselves had nothing to suffer from this division. Bagala said that, even if the will was missing, the shares in the ancestral property must be equal, as between the brothers.

Just at this time, a copy of a will made its appearance supporting the claims of the other side. In this document there was no mention of Bhavani and the whole property was given to the grandsons at the time when no son was born to Bhavani. With Bagala as his captain Bhavani set out on his voyage across the perilous sea of litigation. When his vessel at last reached harbour his funds were nearly exhausted and the ancestral property was in the hands of the other party. The land which was given to his mother had dwindled to such an extent, that it could barely give them shelter, or keep up the family dignity. Then Tarapada went away to the district town and they never met again.

II