I could divine that there was some connection between the taking out of this six thousand and the robbing of the other. But I have no curiosity to learn the nature of it. I shall never ask.
Providence leaves our life moulded in the rough—its object being that we ourselves should put the finishing touches, shaping it into its final form to our taste. There has always been the hankering within me to express some great idea in the process of giving shape to my life on the lines suggested by the Creator. In this endeavour I have spent all my days. How severely I have curbed my desires, repressed myself at every step, only the Searcher of the Heart knows.
But the difficulty is, that one's life is not solely one's own. He who would create it must do so with the help of his surroundings, or he will fail. So it was my constant dream to draw Bimal to join me in this work of creating myself. I loved her with all my soul; on the strength of that, I could not but succeed in winning her to my purpose—that was my firm belief.
Then I discovered that those who could simply and naturally draw their environment into the process of their self-creation belonged to one species of the genus "man",—and I to another. I had received the vital spark, but could not impart it. Those to whom I have surrendered my all have taken my all, but not myself with it.
My trial is hard indeed. Just when I want a helpmate most, I am thrown back on myself alone. Nevertheless, I record my vow that even in this trial I shall win through. Alone, then, shall I tread my thorny path to the end of this life's journey …
I have begun to suspect that there has all along been a vein of tyranny in me. There was a despotism in my desire to mould my relations with Bimala in a hard, clear-cut, perfect form. But man's life was not meant to be cast in a mould. And if we try to shape the good, as so much mere material, it takes a terrible revenge by losing its life.
I did not realize all this while that it must have been this unconscious tyranny of mine which made us gradually drift apart. Bimala's life, not finding its true level by reason of my pressure from above, has had to find an outlet by undermining its banks at the bottom. She has had to steal this six thousand rupees because she could not be open with me, because she felt that, in certain things, I despotically differed from her.
Men, such as I, possessed with one idea, are indeed at one with those who can manage to agree with us; but those who do not, can only get on with us by cheating us. It is our unyielding obstinacy, which drives even the simplest to tortuous ways. In trying to manufacture a helpmate, we spoil a wife.
Could I not go back to the beginning? Then, indeed, I should follow the path of the simple. I should not try to fetter my life's companion with my ideas, but play the joyous pipes of my love and say: "Do you love me? Then may you grow true to yourself in the light of your love. Let my suggestions be suppressed, let God's design, which is in you, triumph, and my ideas retire abashed."
But can even Nature's nursing heal the open wound, into which our accumulated differences have broken out? The covering veil, beneath the privacy of which Nature's silent forces alone can work, has been torn asunder. Wounds must be bandaged—can we not bandage our wound with our love, so that the day may come when its scar will no longer be visible? It is not too late? So much time has been lost in misunderstanding; it has taken right up to now to come to an understanding; how much more time will it take for the correcting? What if the wound does eventually heal?—can the devastation it has wrought ever be made good?