As I stood there, Bimal came in from behind. I hastily turned my eyes from the niche to the shelves as I muttered: "I came to get Amiel's Journal." What need had Ito volunteer an explanation? I felt like a wrong-doer, a trespasser, prying into a secret not meant for me. I could not look Bimal in the face, but hurried away.

V

I had just made the discovery that it was useless to keep up a pretence of reading in my room outside, and also that it was equally beyond me to busy myself attending to anything at all—so that all the days of my future bid fair to congeal into one solid mass and settle heavily on my breast for good—when Panchu, the tenant of a neighbouring __zamindar__, came up to me with a basketful of cocoa-nuts and greeted me with a profound obeisance.

"Well, Panchu," said I. "What is all this for?"

I had got to know Panchu through my master. He was extremely poor, nor was I in a position to do anything for him; so I supposed this present was intended to procure a tip to help the poor fellow to make both ends meet. I took some money from my purse and held it out towards him, but with folded hands he protested: "I cannot take that, sir!"

"Why, what is the matter?"

"Let me make a clean breast of it, sir. Once, when I was hard pressed, I stole some cocoa-nuts from the garden here. I am getting old, and may die any day, so I have come to pay them back."

Amiel's Journal could not have done me any good that day. But these words of Panchu lightened my heart. There are more things in life than the union or separation of man and woman. The great world stretches far beyond, and one can truly measure one's joys and sorrows when standing in its midst.

Panchu was devoted to my master. I know well enough how he manages to eke out a livelihood. He is up before dawn every day, and with a basket of __pan__ leaves, twists of tobacco, coloured cotton yarn, little combs, looking-glasses, and other trinkets beloved of the village women, he wades through the knee- deep water of the marsh and goes over to the Namasudra quarters. There he barters his goods for rice, which fetches him a little more than their price in money. If he can get back soon enough he goes out again, after a hurried meal, to the sweetmeat seller's, where he assists in beating sugar for wafers. As soon as he comes home he sits at his shell-bangle making, plodding on often till midnight. All this cruel toil does not earn, for himself and his family, a bare two meals a day during much more than half the year. His method of eating is to begin with a good filling draught of water, and his staple food is the cheapest kind of seedy banana. And yet the family has to go with only one meal a day for the rest of the year.

At one time I had an idea of making him a charity allowance, "But," said my master, "your gift may destroy the man, it cannot destroy the hardship of his lot. Mother Bengal has not only this one Panchu. If the milk in her breasts has run dry, that cannot be supplied from the outside."