The news was various. Most of the traders who were tenants of Harish Kundu had come over to us. Many of Nikhil's officials were also secretly on our side, pulling the wires in our interest. The Marwari shopkeepers were offering to pay a penalty, if only allowed to clear their present stocks. Only some Mahomedan traders were still obdurate.
One of them was taking home some German-made shawls for his family. These were confiscated and burnt by one of our village boys. This had given rise to trouble. We offered to buy him Indian woollen stuffs in their place. But where were cheap Indian woollens to be had? We could not very well indulge him in Cashmere shawls! He came and complained to Nikhil, who advised him to go to law. Of course Nikhil's men saw to it that the trial should come to nothing, even his law-agent being on our side!
The point is, if we have to replace burnt foreign clothes with Indian cloth every time, and on the top of that fight through a law-suit, where is the money to come from? And the beauty of it is that this destruction of foreign goods is increasing their demand and sending up the foreigner's profits—very like what happened to the fortunate shopkeeper whose chandeliers the nabob delighted in smashing, tickled by the tinkle of the breaking glass.
The next problem is—since there is no such thing as cheap and gaudy Indian woollen stuff, should we be rigorous in our boycott of foreign flannels and memos, or make an exception in their favour?
"Look here!" said I at length on the first point, "we are not going to keep on making presents of Indian stuff to those who have got their foreign purchases confiscated. The penalty is intended to fall on them, not on us. If they go to law, we must retaliate by burning down their granaries!—What startles you, Amulya? It is not the prospect of a grand illumination that delights me! You must remember, this is War. If you are afraid of causing suffering, go in for love-making, you will never do for this work!"
The second problem I solved by deciding to allow no compromise with foreign articles, in any circumstance whatever. In the good old days, when these gaily coloured foreign shawls were unknown, our peasantry used to manage well enough with plain cotton quilts—they must learn to do so again. They may not look as gorgeous, but this is not the time to think of looks.
Most of the boatmen had been won over to refuse to carry foreign goods, but the chief of them, Mirjan, was still insubordinate.
"Could you not get his boat sunk?" I asked our manager here.
"Nothing easier, sir," he replied. "But what if afterwards I am held responsible?"
"Why be so clumsy as to leave any loophole for responsibility? However, if there must be any, my shoulders will be there to bear it."