Escoiquiz soon determined to use the lad more effectually as an instrument against Godoy, and so he inspired him with the desire to have a seat in the Cabinet Ministry, and he wrote discourses and treatises which he gave the Prince to publish as his own, so that the lad might pose as a statesman of a wisdom and foresight beyond his years.
But although Carlos IV. was an easy tool for an unprincipled wife, he was not inclined to fall a prey to the machinations of his son, and to give his son a place that had been denied to himself at a like age; so the artifice of the tutor was discovered, and he was dismissed from Court with the appointment of Archdeacon of Alcaraz, in the Chapter of Toledo.
But albeit banished from his post as tutor, the cleric still retained his influence over the Prince, and he seized every opportunity of going to the royal palace to foster the ideas which he had instilled in the mind of his former pupil.
The picture given by Manuel Godoy in his “Mémoires” of the daily life of the young royal people at this time shows that parental affection played little part in the lives of the young Princes and Princesses. After the morning Mass was over, the young people were allowed to receive visits till half-past eleven, when they went to their parents’ room, and there remained till lunch-time, and each Infante and Infanta had his or her meal in a separate apartment. The afternoon drive was generally taken in the same direction every day, and the carriage was accompanied by a royal guard. In the evening the Infantes and Infantas spent half an hour with their parents, and then returned to their own quarters, where they were sometimes allowed to have their friends.
Whenever the Infantes and Infantas went from one part of the palace to another, they were accompanied by a gentil hombre, and they were treated very much like State prisoners.
This monotonous life of the Royal Family was suddenly disturbed by the Mission from the Court of France in which the proposal was made by Napoleon to unite his brother Lucien in marriage with Isabel, daughter of Carlos IV. The King was alarmed at the idea of such a close connection with the warrior who treated Europe like a chess-board, but, not wishing openly to refuse the powerful ruler, he promptly arranged for the marriage of the Princess with his nephew, who was heir to the throne of Naples, and he also made arrangements for the marriage of Ferdinand with Princess Maria Antonia of Naples.
Godoy was strongly opposed to the Prince’s marriage, declaring that eighteen was too tender an age for this step, and that it would be better for the young man to improve his mind by travelling, and fit himself for his future task of governing the nation before he married. However, the King listened to the Marquis of Caballero, who was in favour of the alliance, and the wedding of Ferdinand took place in Barcelona in October, 1802, at the same time as that of his sister.
When Ferdinand subsequently heard how Godoy had tried to prevent his marriage, he thought it was with a desire to prevent the succession being established in his favour, and his hatred of the favourite increased accordingly.
Godoy writes very emphatically in his “Mémoires” of the evil influence exercised by Escoiquiz on the mind of Prince Ferdinand:
“The master seized upon the moral faculties of his pupil like an unclean insect which sticks to the bud of a rose and stops the growth by the web it weaves. Ferdinand, doomed at an early age to feel no affection for anyone, was a prey to fear and dissimulation. His youth, his manhood—in short, his whole life—was passed in a state of uninterrupted suspicion. He did not believe in virtue, not even in that of Escoiquiz, and at last the tutor received the due reward of the instructions he had imparted to his pupil.