Her sufferings had gone up before God. As she spoke her confession so humbly before all the people, the count’s mother rose from her seat, and, coming up to her, threw her handkerchief over her head[5]—for she was bareheaded—and led her away to her home.
She would only accept her hospitality on condition of being allowed to live in a little room apart, with no more furniture than a nun’s cell. Here she lived twelve years of penance, till her boy was old enough to choose his state in life. He elected to be a Dominican, and afterwards became a Preacher of the Apostolic Palace; and she entered a Franciscan convent, where she spent ten more years of penance, till God took her to Himself.
She cut off all her long hair when she went to live in her cell at the house of the count’s mother, that she might not again be an occasion of sin to anyone. And after that, when she found she was still a subject of human admiration, she cut off her lips, that no one might admire her again.[6]
[1] ‘La strapazzava,’ a word particularly applied to overworking a horse. [↑]
[2] ‘Di una rara bellezza.’ [↑]
[4] ‘Un sacco crudo,’ a loose garment made of harsh sackcloth that had not been dressed. [↑]
[5] Handkerchiefs are used so habitually for tying up parcels in Rome, that the narrator thought it worth while to specify that this one was a ‘fazzaletto di naso.’ [↑]
[6] The life is thus given in Butler:—‘Margaret was a native of Alviano in Tuscany. The harshness of a stepmother and her own indulged propension to vice cast her headlong into the greatest disorders. The sight of the carcase of a man, half-putrefied, who had been her gallant, struck her with so great a fear of the Divine judgments, and with so deep a sense of the treachery of the world, that she in a moment became a perfect penitent. The first thing she did was to throw herself at her father’s feet, bathed in tears, to beg his pardon for her contempt of his authority and fatherly admonitions. She spent the days and nights in tears; and to repair the scandal she had given by her crimes, she went to the parish church of Alviano with a rope about her neck, and there asked public pardon for them. After this she repaired to Cortona and made her most penitent confession to a father of the Order of S. Francis, who admired the great sentiments of compunction with which she was filled, and prescribed her austerities and practices suitable to her fervour. Her conversion happened in the year 1274, the twenty-fifth of her age.... This model of true penitents, after twenty-three years spent in severe penance, twenty of them in the religious habit, being worn out by austerities and consumed by the fire of divine love, died on the 22nd of February 1297.’ [↑]