‘Surely God has sent me this new penance because the life I lead here is not severe enough,’ she said. ‘He has sent me this further punishment that all the community should think me guilty.’ Therefore she would not justify herself, but accepted the accusation and took the baby and went away. Her only way of living now was to get a night’s lodging how she could, and come every day to the convent gate with the child and live on the dole that was distributed there to the poor. What a life for her who had been brought up delicately in her own palace!

She was not allowed to rest, however, even so, for people took offence because she was permitted to remain so near the monastery, and the monks had to send her away. So she went to seek the shelter of a wood, and to labour to find the means of living for herself and the child in the roots and herbs she could pick up. But one of the monks one day found her there, and saw her so emaciated that he told the Superior, and he let her come back to receive the dole.

At last she died, and when they came to bury her they found she had in one hand a written paper so tightly clasped that no one had the strength to unclose it; and there she lay on her bier in the church looking so sad and worn, yet as sweetly fair as she had looked in life, and with the written paper tightly grasped in her closed hand.

Now when her husband found that she had left his palace the night she went away he left no means untried to discover where she was; and when he had made inquiries and sent everywhere, and could learn no tidings whatever, he put on pilgrim’s weeds and went out to seek for her everywhere himself.

It so happened that he came into the city where she died just as she was thus laid on her bier in the church. In spite of her male attire he knew her; in the midst of his grief he noticed the written paper she held. To his touch her hand opened instantly, and in the scroll was found recorded all she had done and all she had suffered.


[1] ‘Vecchiaccia’; the addition accia implies that she was bad: probably a witch was intended. [↑]

NUN BEATRICE.[1]

Nun Beatrice had not altogether the true spirit of a religious: she was somewhat given to vanity;[2] though but for this she was a good nun, and full of excellent dispositions. She held the office of portress;[3] and, as she determined to go away out of her convent and return into the world, this seemed to afford her a favourable opportunity for carrying out her design. Accordingly, one day when the house was very quiet, and there seemed no danger of being observed, having previously contrived to secrete some secular clothes such as passed through her hands to keep in store for giving to the poor, she let herself out and went away.