But we were very glad to be allowed there at all, and to have that much freedom granted us. It would not have been seemly for us to appear among a crowd of men during the celebration of a marriage ceremony. It was a pity, as we should have been glad to hear the betrothal formulas. We could only see that during the betrothal service the Priest held fast to the hand of the bridegroom, who had to respond after him. The solemnity lasted a quarter of an hour at most; but we did not have a watch with minutes, so we could not tell exactly. It was impressive and still in the pendopo: not a sound could be heard save the mystic droning of the priests.
There was a stir among the crowd of men, and the priests rose from their knees. The ceremony was over.
The regents stood up; two of them lifted up the bridegroom, and now they started off over the carpet of flowers, followed by the most prominent regents. Back in the kwade hall, the bride was raised up by her sisters, and, supported by them, she too started down the road of flowers, followed by Mamma and all the women guests. As the bride and bridegroom came within a few steps of each other, those who were leading them fell back, and the bridal pair gave, each to the other, a rolled up sirrih-leaf filled with flowers. They took a few steps nearer, and then both knelt down and with them the whole company.
The bridegroom sat; on her knees, the bride moved nearer to him and made a sembah, both hands held together and brought down under the nose; that is our mark of reverence. Then she kissed his right knee. Again the bride made a sembah. The bridegroom rose and raised his wife, and hand in hand the young pair walked over the carpet of flowers to the kwade, followed by the whole company except the regents, who turned back to the pendopo.
Bride and bridegroom sat before the kwade like two images of Buddha; the family and the lady guests thronged around them. Behind the bridal pair sat two little girls wafting their koeltes to and fro.
In most cases, husband and wife see each other for the first time at this ceremony. At the stroke of half-past seven the regents came back, and formed a half-circle on the ground around the bridal pair; the women of their families formed the other half of the circle.
The bride and bridegroom saluted the older relatives with the foot-kiss.
The bride first raised herself on her knees and shuffled forward toward Mamma; she made a sembah and kissed Mamma's knee, to beg her mother's blessing on her marriage. From Mamma, sister went to the aunts, sisters, and cousins—to all those who were older than she—and went through with the same ceremony. Then she went to Father and kissed his knee, in order to receive his blessing; from him she went to her father-in-law; after that to her uncles and cousins. When she had finished kissing the feet of all and had returned again to her place, the bridegroom began the foot-kiss journey. He followed the example of his wife. When he had completed this ceremony, the regents went out, and tea and pastry were served as on the evening before.
At half-past eight bride and bridegroom departed. Hand in hand they left the hall. Usually they must go out on their knees; but as both of them had just recovered from illness, they were allowed to walk.
In other families the bridegroom must creep up the steps instead of walking, on coming to the house of his parents-in-law, before he pays his respects to the ladies of the family; that is the perfection of good manners.