The battle was over, but Facino had gone off in pursuit of Buonterzo; and Carmagnola, assuming command, ordered the army to follow. They came upon their leader towards evening between Rivergaro and Piacenza, where he had abandoned the pursuit, Buonterzo having crossed the river below the islands.

Carmagnola, flushed and exultant, gave him news of the completeness of the victory and the richness of the booty.

'And Bellarion?' quoth Facino, his dark eyes grave.

De Cadillac told of the bodies in the wood; Stoffel with sorrow on his long swarthy face repeated the tale of the wounded Swiss who had since died. The fellow had reported that the men-at-arms who rode in amongst them shouting 'No quarter!' had spared no single life. There could be no doubt that Bellarion had perished with the rest.

Facino's chin sank to his breast, and the lines deepened in his face.

'It was his victory,' he said, slowly, sorrowfully. 'His was the mind that conceived the plan which turned disaster into success. His the gallantry and self-sacrifice that made the plan possible.' He turned to Stoffel who more than any other there had been Bellarion's friend. 'Take what men you need for the task, and go back to recover me his body. Bring it to Milan. The whole nation shall do honour to his ashes and his memory.'

CHAPTER IX
DE MORTUIS

There are men to whom death has brought a glory that would never have been theirs in life. An instance of that is afforded by the history of Bellarion at this stage.

Honest, loyal, and incapable of jealousy or other kindred meanness, Facino must have given Bellarion a due measure of credit for the victory over Buonterzo if Bellarion had ridden back to Milan beside him. But that he would have given him, as he did, a credit so full as to make the achievement entirely Bellarion's, could hardly be expected of human nature or of Facino's. A living man so extolled would completely have eclipsed the worth of Facino himself; besides which to the man who in achieving lays down his life, we can afford to be more generous—because it is less costly—than to the man who survives his achievement.