'Is it not possible that those who invented the devil may have studied divinity in Persia, where the creed obtains that powers of light and darkness, Ormuzd and Ahriman, strive perpetually for mastery of the world? Surely, otherwise, they would have remembered that if the devil exists, God must have created him, which in itself is blasphemy, for God can create no evil.'
Aghast, the Abbot descended at a stride from the theological to the practical.
'Is it not evil to steal, to kill, to commit adultery?'
'Ah, yes. But these are evils between men, disruptive of society, and therefore to be suppressed lest man become as the beasts. But that is all.'
'All? All!' The Abbot's deep-set eyes surveyed the youth with sorrow. 'My son, the devil lends you a false subtlety to destroy your soul.'
And gently, now, that benign and fatherly man preached him a sermon of the faith. It was followed by others in the days that ensued. But to all the weapons of his saintly rhetoric Bellarion continued to oppose the impenetrable shield of that syllogism of his, which the Abbot knew at heart to be fallacious, yet whose fallacy he laboured in vain to expose. But when the good man began to fear lest this heresy should come to trouble and corrupt the peace and faith of his convent, he consented to speed its author to Pavia and to those further studies which he hoped would cure him of his heretical pravity. And that is how, on a day of August of the year of grace 1407, Bellarion departed from the convent of Our Lady of Grace of Cigliano.
He went on foot. He was to be dependent for food and shelter mainly upon the charity of the religious houses that lay on his way to Pavia, and as a passport to these he bore in his scrip a letter from the Abbot of the Grazie. Beside it lay a purse, containing for emergencies five ducats, a princely sum not only in his own eyes, but in those of the Abbot who at parting had bestowed it upon him. The tale of his worldly possessions is completed by the suit of coarse green cloth he wore and the knife at his girdle, which was to serve all purposes from the carving of his meat to affording him a means of defence from predatory beasts and men. To fortify him spiritually in his adventurous pilgrimage through Lombardy he had the Abbot's blessing and a memory of the fond tears in the eyes of that old man who had reared him from the age of six. At the last the Abbot had again reminded him of the peace of the convent and of the strife and unhappiness that distract the world.
'Pax multa in cella, foris autem plurima bella.'
The mischief began—and you may account it symbolical—by his losing his way. This happened a mile or two beyond the township of Livorno. Because the peace of the riverside allured a mind that for seventeen years had been schooled in peace, because the emerald meadows promised to be soft and yielding to his feet, he left the dusty highway for the grassy banks of Po. Beside its broad waters winding here about the shallow, pleasant hills of Montferrat, Bellarion trudged, staff in hand, the green hood of his cape thrown back, the long liripipe trailing like a tail behind him, a tall, lithe stripling of obvious vigour, olive-skinned, black-haired, and with dark eyes that surveyed the world bold and fearlessly.
The day was hot. The air was laden with the heavy perfumes of late summer, and the river swollen and clouded by the melting snows on distant Monte Rosa.