The war between the Privileged and the Court on one side, and the Assembly and the People on the other had begun.
The Third Estate contained itself, and waited; waited with the patience of nature; waited a month whilst, with the paralysis of business now complete, the skeleton hand of famine took a firmer grip of Paris; waited a month whilst Privilege gradually assembled an army in Versailles to intimidate it—an army of fifteen regiments, nine of which were Swiss and German—and mounted a park of artillery before the building in which the deputies sat. But the deputies refused to be intimidated; they refused to see the guns and foreign uniforms; they refused to see anything but the purpose for which they had been brought together by royal proclamation.
Thus until the 10th of June, when that great thinker and metaphysician, the Abbe Sieyes, gave the signal: “It is time,” said he, “to cut the cable.”
And the opportunity came soon, at the very beginning of July. M. du Chatelet, a harsh, haughty disciplinarian, proposed to transfer the eleven French Guards placed under arrest from the military gaol of the Abbaye to the filthy prison of Bicetre reserved for thieves and felons of the lowest order. Word of that intention going forth, the people at last met violence with violence. A mob four thousand strong broke into the Abbaye, and delivered thence not only the eleven guardsmen, but all the other prisoners, with the exception of one whom they discovered to be a thief, and whom they put back again.
That was open revolt at last, and with revolt Privilege knew how to deal. It would strangle this mutinous Paris in the iron grip of the foreign regiments. Measures were quickly concerted. Old Marechal de Broglie, a veteran of the Seven Years’ War, imbued with a soldier’s contempt for civilians, conceiving that the sight of a uniform would be enough to restore peace and order, took control with Besenval as his second-in-command. The foreign regiments were stationed in the environs of Paris, regiments whose very names were an irritation to the Parisians, regiments of Reisbach, of Diesbach, of Nassau, Esterhazy, and Roehmer. Reenforcements of Swiss were sent to the Bastille between whose crenels already since the 30th of June were to be seen the menacing mouths of loaded cannon.
On the 10th of July the electors once more addressed the King to request the withdrawal of the troops. They were answered next day that the troops served the purpose of defending the liberties of the Assembly! And on the next day to that, which was a Sunday, the philanthropist Dr. Guillotin—whose philanthropic engine of painless death was before very long to find a deal of work—came from the Assembly, of which he was a member, to assure the electors of Paris that all was well, appearances notwithstanding, since Necker was more firmly in the saddle than ever. He did not know that at the very moment in which he was speaking so confidently, the oft-dismissed and oft-recalled M. Necker had just been dismissed yet again by the hostile cabal about the Queen. Privilege wanted conclusive measures, and conclusive measures it would have—conclusive to itself.
And at the same time yet another philanthropist, also a doctor, one Jean-Paul Mara, of Italian extraction—better known as Marat, the gallicized form of name he adopted—a man of letters, too, who had spent some years in England, and there published several works on sociology, was writing:
“Have a care! Consider what would be the fatal effect of a seditious movement. If you should have the misfortune to give way to that, you will be treated as people in revolt, and blood will flow.”
Andre-Louis was in the gardens of the Palais Royal, that place of shops and puppet-shows, of circus and cafes, of gaming houses and brothels, that universal rendezvous, on that Sunday morning when the news of Necker’s dismissal spread, carrying with it dismay and fury. Into Necker’s dismissal the people read the triumph of the party hostile to themselves. It sounded the knell of all hope of redress of their wrongs.
He beheld a slight young man with a pock-marked face, redeemed from utter ugliness by a pair of magnificent eyes, leap to a table outside the Café de Foy, a drawn sword in his hand, crying, “To arms!” And then upon the silence of astonishment that cry imposed, this young man poured a flood of inflammatory eloquence, delivered in a voice marred at moments by a stutter. He told the people that the Germans on the Champ de Mars would enter Paris that night to butcher the inhabitants. “Let us mount a cockade!” he cried, and tore a leaf from a tree to serve his purpose—the green cockade of hope.