“Why, then...” she was beginning.
“Ah, but afterwards,” he interrupted her, “afterwards, when all Portugal was thrown into commotion by that tale, it was denied that King Sebastian had been among these horsemen. It was affirmed to have been no more than a ruse of those men’s to gain the shelter of the city.”
She questioned and cross-questioned him upon that, seeking to draw from him the admission that it was possible denial and explanation obeyed the wishes of the hidden prince.
“Yes, it is possible,” he admitted at length, “and it is believed by many to be the fact. Don Sebastian was as sensitive as high-spirited. The shame of his defeat may have hung so heavily upon him that he preferred to remain in hiding, and to sacrifice a throne of which he now felt himself unworthy. Half Portugal believes it so, and waits and hopes.”
When Frey Miguel parted from her that day, he took with him the clear conviction that not in all Portugal was there a soul who hoped more fervently than she that Don Sebastian lived, or yearned more passionately to acclaim him should he show himself. And that was much to think, for the yearning of Portugal was as the yearning of the slave for freedom.
Sebastian’s mother was King Philip’s sister, whereby King Philip had claimed the succession, and taken possession of the throne of Portugal. Portugal writhed under the oppressive heel of that foreign rule, and Frey Miguel de Sousa himself, a deeply, passionately patriotic man, had been foremost among those who had sought to liberate her. When Don Antonio, the sometime Prior of Crato, Sebastian’s natural cousin, and a bold, ambitious, enterprising man, had raised the standard of revolt, the friar had been the most active of all his coadjutators. In those days Frey Miguel, who was the Provincial of his order, a man widely renowned for his learning and experience of affairs, who had been preacher to Don Sebastian and confessor to Don Antonio, had wielded a vast influence in Portugal. That influence he had unstintingly exerted on behalf of the Pretender, to whom he was profoundly devoted. After Don Antonio’s army had been defeated on land by the Duke of Alba, and his fleet shattered in the Azores in 1582 by the Marquis of Santa Cruz, Frey Miguel found himself deeply compromised by his active share in the rebellion. He was arrested and suffered a long imprisonment in Spain. In the end, because he expressed repentance, and because Philip II., aware of the man’s gifts and worth, desired to attach him to himself by gratitude, he was enlarged, and appointed Vicar of Santa Maria la Real, where he was now become confessor, counsellor and confidant of the Princess Anne of Austria.
But his gratitude to King Philip was not of a kind to change his nature, to extinguish his devotion to the Pretender, Don Antonio—who, restlessly ambitious, continued ceaselessly to plot abroad—or yet to abate the fervour of his patriotism. The dream of his life was ever the independence of Portugal, with a native prince upon the throne. And because of Anne’s fervent hope, a hope that grew almost daily into conviction, that Sebastian had survived and would return one day to claim his kingdom, those two at Madrigal, in that quiet eddy of the great stream of life, were drawn more closely to each other.
But as the years passed, and Anne’s prayers remained unanswered and the deliverer did not come, her hopes began to fade again. Gradually she reverted to her earlier frame of mind in which all hopes were set upon a reunion with the unknown beloved in the world to come.
One evening in the spring of 1594—four years after the name of Sebastian had first passed between the priest and the princess—Frey Miguel was walking down the main street of Madrigal, a village whose every inhabitant was known to him, when he came suddenly face to face with a stranger. A stranger would in any case have drawn his attention, but there was about this man something familiar to the friar, something that stirred in him vague memories of things long forgotten. His garb of shabby black was that of a common townsman, but there was something in his air and glance, his soldierly carriage, and the tilt of his bearded chin, that belied his garb. He bore upon his person the stamp of intrepidity and assurance.
Both halted, each staring at the other, a faint smile on the lips of the stranger—who, in the fading light, might have been of any age from thirty to fifty—a puzzled frown upon the brow of the friar. Then the man swept off his broad-brimmed hat.